.
.
S i t e  S e a r c h

A_B_C_D_E_F_G_H_I_J_K_L_M_N_O_P_Q_R_S_T_U_V_W_XYZ

List of Topics__Ask Suby__Free Stuff__Questions Lists
Terms of Use__________________Privacy Policy

Topics Questions Index

Q u e s t i o n s  O n  T o p i c s  ' M '
p a g e  2

 
...Mosaic Law questions continue

-Did James say that pure religion involves keeping the commandments?

-Did Paul and Barnabas give testimony how that through thick and thin they kept the laws of the commandments in order to be faithful to God and receive His blessings?

-Did Paul and Barnabas persuade religious people including the Jews to continue on keeping the commandments and be sure to tithe?

-Did Peter say that people everywhere are accepted when they keep the commandments?

-Did Paul say that the Holy Spirit was given to us so we could better keep the commandments and would bless us in our efforts to tithe?

-Did Peter state that it was commandments keeping that increases grace and peace?

-Did the grace and truth Emmanuel bring build upon the law of Moses?

-How was Emmanuel the sureness of a better testament, and why?

-Is God going to use the commandments as a basis for judgement or the gospel?

-If sin no longer counts, why did Paul put such an emphasis on the law, calling it holy, just and good?

-If the Mosaic Law is done away, why did Emmanuel tell this man to keep the commandments?

-Is any part of the Mosaic Law any good and does Paul figure it should be used to draw close to God by keeping it?

-Is it the commandments that sets us in the way of God (the ways of love and compassion)?

-Is it through grace or commandment keeping that we have fellowship with others? Commandment keeping makes us judge whether or not we or the other guy is right with God or not.

-Is the Spirit life in you because of you keeping the commandments or because you have the gift of righteousness from Emmanuel?

-If the law is done away as explained in the Mosaic Law subject, why does Paul then say in Romans 8:4 that the righteousness of the law should be fulfilled in us?

-If the law is spiritual it came from God. Why would not then it be always in effect?

-Should spiritual persons keep the Sabbath Day?

-Should we be diligent in applying the commandments in our lives?

-So what today to obey?

-Well, what are we then to do regarding the law, and which one?

-Were we saved by the works of being willing to keep the commandments, go to church and pay 10% to it?

-What about James talking about faith and works?

-What did Paul testify about?

-What did Peter figure was needed to be saved?

-What does this 'Christ in you' do for you?

-What else do you need but Him?

-What is that makes us sure that we are of the truth and gives us assurance that we are ok with God? Is it keeping the commandments?

-Why didn't Paul say that "His righteousness is declared through you keeping the commandments, tithing, etc." instead of through grace?

-Why didn't Paul say we are all brethren through commandment keeping and paying tithes to God?

-Why do some spiritual persons become disillusioned?

-Why does Paul often open and sign his letters with "grace be unto you" and not "brethren, be sure you continue in the blessings of God by keeping the commandments and not being neglectful of giving your tithe to God"?

-Why doesn't Paul say that we are quickened.(made alive with Him).through keeping the commandments, tithing, etc.?

-Why doesn't Paul say that we are saved by our gifts of money and tithes to God and our pleasing of Him through keeping the commandments part of the Mosaic Law?

-Why doesn't Paul say we have forgiveness according to our willingness to keep the laws of tithing and the part of the Mosaic Law which had to do with keeping the commandments?

-Why would anyone want to keep that which couldn't produce perfection, when there exists a way that would?

-Why would the law be done away if Emmanuel said that He came to fulfill it?

-With love in heart in the new covenant, what further need was there for working to impress the heart with external regulations such as the Mosaic Law?


.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.