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B e l i e f  N o t e s
p a g e  4

Since Satan and crew can express himself both by tormenting our dead relatives and also through human violence and crime, as well as in emotional and physical disorders, removal both of ourselves and the dead from all his invisible channels of evil through the Eucharist is essential:.1Corinthians 10:21

For example we.(or you and another:.Matthew 18:18-20).might pray that all those ancestors involved in the handing down of temper tantrums might receive our forgiveness. We can ask the Lord to help them to accept this forgiveness and also of the other evil that only He knows:.2Corinthians 5:18-20

By taking the Lord's cup of wine, with all it represents, we break all agreements known and unknown with the evil one.(for both those alive present or not present in this ceremony and for those dead for whom we wish to pray).and enter into the new covenant by simply believing.

See, the key is, these departed ones may have not yet been able to accept Creator's gift of righteousness, because of us not knowing that we should be praying for them, which is creating favorable thought forms for them, even resurrecting them.

Why is the Creator as He is regarding us?.(and read there through down to half the next page).

1Peter 3:19; John 5:25.

Our job for them is to get them resurrected. What greater love is there than this?

So, this communion ceremony is imperative for freedom; freedom for both them and us. Otherwise, adverse circumstances may continue and things may continue to bother us, never working out..dark side darts may continue to make inroads until we 'get the point'. The point is, we need to understand that we have a part to play in helping them, in loving them, so that these departed restless spirits can become ready for resurrection back into the physical and without all the baggage they took with them.

Next, Dr. McAll in this simple respectful communion ceremony, offers the Lord's love and forgiveness to both the living and the dead for any inroads the evil one and his cohorts have made.

Dr. McAll states that if one has a problem emotionally forgiving another, he or she should ask themselves if they want to academically forgive this person or persons, even if they cannot yet think of the other person without complete acceptance of them.

This may help you to love, to forgive another. This is important as Dr. McAll states that both love and prayer must be sincere to be effective.

The Creator deals with the hearts and responds to the state of our innermost being, our hearts.

When you come to the Creator; actually it's when you respond to His calling, you want to do it with sincerity:.Matthew 5:23,24.

Example of Christ on Earth in the form of Emmanuel:.Matthew 26:28.

Dr. McAll states that we must let ourselves feel all the painful destruction we want to forgive. If you can't face it, how can you forgive it, as you are then denying it.

True forgiveness, Dr. McAll states."is love given before another has either given it, earned it, accepted it, or even understood it. It is the father running out to embrace the prodigal son.(meaning of prodigal).even before he knows whether the son has come repenting of all the destruction he has caused."

It is Joseph and his acts of kindness toward those who despitefully.thwarted life's direction for him.

We love others because they need it, not because they necessarily deserve it.
   Joseph's example.
   Matthew 26:39,42,44 is Emmanuel facing His greatest trial. Notice the strength He gained from prayer to the Father:.Matthew 26:45,46.

Dr. McAll carries on:."Emmanuel Christ allows us to choose between being the elder brother.(in the prodigal son story).focusing on his own pain or being the father focusing on the son's pain and holding out welcoming arms of healing.

"The latter concentrates not on the destruction but on the growth which can bring the son and the father closer to each other and to God.

"The rite of the Eucharist involves double forgiveness; through Emmanuel the Christ we not only forgive the dead but we ask them to forgive us.

"How do we, the living, need forgiveness? To identify the often unrealized evil within ourselves and thus be able to confess it and be forgiven by the Lord. We should ask whether we have failed to live a balanced life and whether we are blaming controlling forces outside ourselves for behaviour that we could have changed."
 


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