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Bible books history index

Matthew 5:1 And seeing the multitudes, he went up into a mountain. And when he was set, his disciples came unto him.

Matthew 5:2 And he opened his mouth and taught them, saying,.

here Emmanuel begins what has come to be known as the beatitudes

Matthew 5:3 Blessed are the poor in spirit for theirs is the kingdom of heaven.

Matthew 5:3 Blessed are the poor in spirit.(the poor in spirit are usually those who may {1Corinthians 1:26} also be physically poor, lacking abundance and thankfully, the arrogance that often accompanies the feeling of ego fulness {remember the song with the lyric "lookin' out for number 1"?, how shallow that type of thinking proves out to later be}:.Revelation 3:17).for theirs is the kingdom of heaven.(of heaven, not in heaven)..(?)

Matthew 5:4 Blessed are they that mourn for they shall be comforted.

Matthew 5:5 Blessed are the meek for they shall inherit the earth.

Matthew 5:6 Blessed are they which do hunger and thirst after righteousness.(what is righteousness?), for they shall be filled.

Matthew 5:7 Blessed are the merciful for they shall obtain mercy

Like all the beatitudes (declarations by Emmanuel) here they reflect back into your life what you are like; we thus judge ourselves; you reap what you have sown.

Matthew 5:8 Blessed are the pure in heart.(of unwavering.high consciousness).for they shall see God.

Matthew 5:9 Blessed are the peacemakers.(*).for they shall be called the children of God..(Matthew 5:44; Romans 12:18)

Matthew 5:10 Blessed are they which are persecuted for righteousness sake, for theirs is the kingdom of heaven.

Matthew 5:11 Blessed are you, when men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake.

Matthew 5:12 Rejoice and be exceeding glad. For great is your reward in heaven.(reward is there now, but not for long), for so persecuted they the prophets which were before you..(?)

Matthew 5:13 You are the salt of the earth. But if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

Matthew 5:13 You are the salt of the earth.(salt preserves, sweetens life's insipidness and freshens up; essentially a man of the Creator should be adding value to all whom he meets and in all he does; see note at Mark 9:50). But if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.(*)..(one's value comes from being in alignment with a higher consciousness)

Matthew 5:14.You are the light of the world. A city that is set on an hill cannot be hid.

Matthew 5:15 Neither do men light a candle and put it under a bushel, but on a candlestick and it gives light unto all that are in the house.

Matthew 5:16 Let your light so shine before men, that they may see your good works and glorify.(or, 'this glorifies').your Father which is in heaven..(?)

Matthew 5:17 Think not that I am come to destroy the law or the prophets. I am not come to destroy, but to fulfil..(?)

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.(original for 'fulfilled' is 'come to pass').

Christ came to fulfill the Mosaic Law. It became so perverted from God's original design of it. Even those who claimed they kept it, had no idea of it at all. These were the religious leaders of the people in Emmanuel's time on Earth. But it had to be fulfilled before it could pass into history and Christ did that. Then what happens?.1Corinthians 2:9.

Matthew 5:19 Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.(it's something one 'enters', how?).

Matthew 5:21 You have heard that it was said by them of old time, Thou shalt not kill and whosoever shall kill shall be in danger of the judgment.

Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council, but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment. And whosoever shall say to his brother, Raca.(meaning 'vain, worthless person'; that is, disdain for another human being caused by only seeing him through the eyes of hate {Malachi 2:10}, not realizing that underneath it all, we are all connected and what you think of others, you feed into the mass mind which both comes back to affect all mankind and oneself), shall be in danger of the council.(original 'sanhedrin'), but whosoever shall say, Thou fool.(original means a hidden corrupt nature, that is, one feels another is rotten to the core and has contempt toward that person, that is, bad to the depth of his being, no good in him at all; it's really another way of hateful anger toward God because the Soul of God supports all in life), shall be in danger of hell fire.

Matthew 5:23,24 Therefore if you bring you gift to the altar and there remember that your brother has ought against you, leave there your gift before the altar and go your way and first be reconciled to your brother and then come and offer your gift. 

Matthew 5:25 Agree with your adversary quickly while you are in the way with him, lest at any time the adversary deliver you to the judge and the judge deliver you to the officer and you be cast into prison.

Matthew 5:25 Agree.(word 'agree' in the original means 'to give yourself wholly to').with your adversary quickly while you are in the way with him.(in a situation that could turn worse), lest at any time the adversary deliver you to the judge and the judge deliver you to the officer and you be cast into prison..(?)

Matthew 5:26 Verily I say unto thee. You shall by no means come out thence, till you hast paid the uttermost farthing.

Matthew 5:27 You have heard that it was said by them of old time, You shalt not commit adultery.

Matthew 5:28 But I say unto you, That whosoever looks on a woman to lust.(original for word 'lust' is 'desire').after her has committed adultery with her already in his heart.

Nothing wrong with strongly desiring a sincere relationship with a woman and all that comes with it; it's when you want her just for sex use and with no concern shown for a deepening relationship, that transcends the bounds of decency; as it's then a one way selfish action:.Proverbs 7:11-23; sex and spirit are made to flirt with one another; religion has caused much suppression here.

Matthew 5:29 And if your right eye offend you, pluck it out and cast it from you. For it is profitable for you that one of your members should perish and not that your whole body should be cast into hell..(?)

Matthew 5:30 And if your right hand offend you, cut it off and cast it from you. For it is profitable for you that one of thy members should perish and not that your whole body should be cast into hell..(?)

Matthew 5:31 It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement.

Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery. And whosoever shall marry her that is divorced commits adultery.

Matthew 5:33 Again, you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform unto the Lord your oaths.

Matthew 5:34 But I say unto you, Swear.(?).not at all; neither by heaven, for it is God's throne.(God's throne in His temple and the temple is you:.1Corinthians 3:16; 2Corinthians 6:16; {*} so, we see by this that heaven is an invisible place where God dwells and that's inside you; so, how close then is God?).
 


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