.
.
S i t e  S e a r c h

A_B_C_D_E_F_G_H_I_J_K_L_M_N_O_P_Q_R_S_T_U_V_W_XYZ

List of Topics__Ask Suby__Free Stuff__Questions Lists
Terms of Use__________________Privacy Policy

Bible books history index

John 15:1 I am the true vine and my Father is the husbandman. (how to become a new person)

John 15:2 Every branch in me that bears not fruit he takes away. And every branch that bears fruit, he purges.(as a tree would be pruned in order to make healthier growth).it, that it may bring forth more fruit..(that is why all your trials, heartaches and sufferings); the Creator loves you; trust Him, He knows exactly what He's doing in your life. You are.so.important to Him, even though you may not now think so)

John 15:3 Now you are clean through the word which I have spoken unto you..(the words Emmanuel spoke clean one up from his former ways of living)

John 15:4 Abide in me.(how? verse 7 below).and I in you.(.(that is, if it's you decision to abide in me, I'll then be in you;.John 14:20). As the branch cannot bear fruit of itself except it abide in the vine, no more can you.(you can't either).except you abide in me.

John 15:5 I am the vine, you are the branches. He that abides in me and I in him, the same brings forth much fruit. For without me you can do nothing.

John 15:5 I.(speaking of Emmanuel, the first one of the Christ family).am the vine, you are the branches. He that abides in me.(what does this 'abiding in me' mean? additionally, when you are abiding in the spirit you are conscious of your connection with it, for example when the ego begins to take hold {learn about the ego} you are out of connection with the spirit and when higher consciousness things become a part of your very being, then you are always in connection:.Hebrews 13:5 "...he has said, I will never leave you, nor forsake you.").and I in him.(John 17:26), the same brings forth much fruit. For without me you can do nothing.

Emmanuel was able to do much (John 21:25) because He was the very expression of the Creator God and from His physical birth, had the spirit, the mind, the heart of God, right from then and that, along with the nature of physical man:.Hebrews 4:15. The rest of us had an ordinary consciousness from birth.

The verse means that it's a dynamic.(2Corinthians 3:6 "...the spirit.gives life"), not a static relationship which is the normal way of life with the consciousness we came here with..Emmanuel is talking of a spiritual level above the hopeless ego level that has imprisioned mankind.

John 15:6 If a man abide not in me, he is cast forth as a branch and is withered.(why?).and men gather them and cast them into the fire and they are burned..(an analogy not of a so called 'hell' but of worthlessness)

John 15:7 If you abide in me and my words abide in you, you shall ask what you will and it shall be done unto you.

John 15:7 If you abide in me.('abide in me' means to be alongside or, in the same way with, aligned with, in the same consciousness with, called a disciple, a learner).and my words.(what was Emmanuel message if not that of a higher consciousness, a better way? so what are the words of higher consciousness?).abide in you, you shall ask what you will and it shall be done unto you.(original for 'it shall be done unto you' is, 'it becomes you'; when one is thankful for what he or she has, the attitude of the Creator is active because thankfulness, even for such a thing as the food you are about to eat, is a higher consciousness quality)..(as in so many things in life, getting something right is as easy as stopping that which is taking one off track, but we have been told alternate things; if you're sick, stop poisoning yourself; if you want to reach into the higher consciousness realm, stop allowing yourself to be run by your low consciousness ego which has caused all.your problems; but you can't do much {1Thessalonians 3:12} about others who view you as merchandise, but you can do some things)

John 15:8 Herein is my Father glorified, that you bear much fruit.(so ask for that which enables you to grow spiritually; why:.1Corinthians 2:9).and in this.(or, because by doing this).you are my disciples.

John 15:9 As the Father has loved me, so have I loved you. Continue you in my love.

John 15:10 If you keep my commandments.(original is 'the end', 'the purpose', 'the end of the issue', 'fixed position in space' {more} and what were these?), you abide in my love, even as I have kept my Father's commandments and abide in his love.

John 15:11 These things have I spoken unto you, that my joy might remain in you and that your joy might be full.

John 15:12 This is my commandment That you love one another as I have loved you..(Matthew 22:36-40)

John 15:13 Greater love has no man than this, that a man lay down his life for his friends.

How do you lay down your life for others? one way; more ways; original is 'soul'; for your life is your soul and on Earth you have time to use; use enough of it for others and you'll make a difference for the good.

John 15:14 You are my friends if you do whatsoever I command.(original for word 'command').you..(and what was this He 'commanded'?)

John 15:15 Henceforth I call you not servants for the servant knows not what his lord does, but I have called you friends, for all things that I have heard of my Father I have made known unto you.

John 15:16 You have not chosen me, but I have chosen you and ordained you.(original 'lay this down for you to consider').that you should go and bring forth fruit and that your fruit should remain, that whatsoever you shall ask of the Father in my name he may give it you.

John 15:17 These things I command you that you love one another..(what kind of love is he talking about?)

John 15:18 If the world hate you, you know that it hated me before it hated you.

John 15:19 If you were of the world, the world would love his own. But because you are not of the world.(how are you not of the world?), but I have chosen you out of the world, therefore the world hates you.(hate means loving less by comparison, comparison with other worldly types and dealing treacherously with others:.Malachi 2:10)..(and just why would they hate you?)

John 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you. If they have kept my saying, they will keep yours also.

John 15:21 But all these things will they do unto you for my name's sake.(they figure they are the ones on the inside track with God:.Luke 18:9-14), because they know not him that sent me.

John 15:22 If I had not come and spoken unto them, they had not had sin; but now they have no cloke for their sin. 

John 15:23,24 He that hates me hates my Father also. If I had not done among them the works which none other man did, they had not had sin. But now they have seen and hate both me and my Father.

John 15:25 But this comes to pass that the word might be fulfilled that is written in their law.(Psalms 69:4), They hated me without a cause.

John 15:26 But when the Comforter is come whom I will send unto you from the Father, even the Spirit of truth which proceeds from the Father, he shall testify of me.

John 15:26 But when the Comforter is come whom I will send unto you from the Father, even the Spirit of truth.(note it is a spirit of truth, which is a thing of higher consciousness, a thing, an attitude, way beyond the low consciousness ego level mankind is moving away from at an increasingly rapid pace. Why is mankind moving from this?).which proceeds from the Father, he shall testify of me..(what is this 'he' talked of here?)

John 15:27 And you.(talking here of His disciples, see previous 2 chapters).also shall bear witness, because you have been with me from the beginning.

John 16:1 These things have I spoken unto you, that you should not be offended.

John 16:2 They shall put you out of the synagogues. Yea, the time comes, that whosoever kills you will think that he does God service..(about trials and sufferings)

John 16:3-6 And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go my way to him that sent me and none of you asketh me, Whither goest thou?  But because I have said these things unto you, sorrow hath filled your heart.

John 16:7 Nevertheless I tell you the truth. It is expedient for you that I go away. For if I go not away, the Comforter will not come unto you. But if I depart I will send him unto you.

John 16:7 Nevertheless I tell you the truth. It is expedient for you that I go away. For if I go not away, the Comforter.(John 14:16,26; 15:26).will not come unto you. But if I depart I will send him.(or 'it' as the original has; it being the very nature of the Father, God's mind of high consciousness).unto you.

John 16:8 And when he is come, he will reprove the world of sin and of righteousness and of judgment.

John 16:8 And when he is come, he will reprove.(or convict, convince; make known; the world will see that a better way is available than the way of low consciousness which causes all the problems mankind struggles with).the world.(time now to change:.Acts 17:31).of sin and of righteousness and of judgment.(once one is in Christ, there is a continual awakening to the things of higher consciousness which improves our seeing differences between love and evil:.Ephesians 2:2; 5:6).

John 16:9 Of sin, because they believe not on me;

John 16:10 Of righteousness.(just what does righteousness mean?), because I go to my Father.(into the invisible:.Colossians 1:15).and you see me no more;

John 16:11 Of judgment, because the prince of this world.(John 8:23; 12:31).is judged..(Ephesians 2:2)

John 16:12 I have yet many things to say unto you, but you cannot bear them now.

John 16:13 Howbeit when he, the Spirit of truth, comes, he will guide you into all truth. For he does not speak of himself, but whatsoever is heard, that is what is told and declared to come.

John 16:13 Howbeit when he.(original can just as easily mean 'it'), the Spirit of truth, comes.(was yet to come at this time back then), he.(or it).will guide you.(guide you how?).into all truth. For he.(or 'it').does not speak of.(original 'from').himself.(or 'itself'), but whatsoever is heard.(what is heard from the invisible Creator is always that of love), that is what is told and declared to come..(another rendering of the verse:."Howbeit when he, the Spirit of truth, is come, he will guide you into all truth. For he shall not speak of himself, but whatsoever he shall hear, that shall he speak and he will show you things to come.

John 16:14 He shall glorify me. For he shall receive of mine and shall show it unto you.

John 16:15 All things that the Father has are mine; therefore said I, that he shall take of mine and shall show it unto you.

John 16:16-22 A little while and you shall not see me and again, a little while and you shall see me because I go to the Father. Then said some of his disciples among themselves, What is this that he's saying unto us, A little while and you shall not see me and again, a little while and you shall see me and because I go to the Father? They said therefore, What is this that he's saying, A little while? we don't know what he means. Now Emmanuel knew that they were desirous to ask him and said unto them, Do you enquire among yourselves of that I said, A little while and you shall not see me and again, a little while and you shall see me?  Verily, verily, I say unto you, That you shall weep and lament, but the world shall rejoice and you shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail has sorrow, because her hour is being born, but as soon as she is delivered of the child, she remembers no more the anguish, because of her joy that a man is born into the world. And you now therefore have sorrow, but I will see you again and your heart shall rejoice and your joy no man takes from you.

John 16:23 And in that day you shall ask me nothing. Verily, verily, I say unto you, Whatsoever you shall ask the Father in my name.('in His name' is not just verbally saying, like so many religious people do, 'We ask this in the name of Emmanuel the Christ' or 'in Christ's name', but means 'in His consciousness'; it does not just mean 'in His name'; because 'in His name' means 'in His consciousness', of the same consciousness, the consciousness of that the golden rule {Matthew 22:36-40} is all about; why 'in His name' means 'in His consciousness':.John 4:23,24), he will give it to you.

John 16:24 Hitherto have you.(Emmanuel was here talking to his disciples, so today who are they?).asked nothing in my name. Ask and you receive, that your joy may be full..(1John 1:4)

John 16:25 These things have I spoken unto you in proverbs, but the time comes, when I shall no more speak unto you in proverbs but I shall show you plainly of the Father.

John 16:26 At that day you shall ask in my name. And I say not unto you, that I will pray the Father for you.

John 16:27 For the Father himself loves you, because you have loved me and have believed that I came out from God.

John 16:28 I came forth from the Father.(who is in the invisible realm).and am come into the world; again, I leave the world and go to the Father.(Acts 13:33).

It was Christ who made the spiritual pathway available by what He did.

John 16:29,30 His disciples said unto him, Lo, now speak you plainly and speak no proverb. Now are we sure that you know all things and need not that any man should ask you. By this we believe that you came forth from God.

John 16:31 Emmanuel answered them, Do you now believe?

John 16:32 Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own and shall leave me alone.(speaking of his crucifixion). And yet I am not alone, because the Father is with me.

John 16:33 These things I have spoken unto you, that in me you might have peace. In the world you will have tribulation.(*). But be of good cheer, I have overcome the world.(the limitations of the ordinary consciousness world).


.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.