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Bible books history index

About Leviticus

Leviticus 1:1 And the LORD called unto Moses and spake unto him out of the tabernacle of the congregation, saying, 

Leviticus 1:2 Speak unto the children of Israel and say unto them, If any man of you bring an offering unto the LORD, you shall bring your offering of the cattle, even of the herd and of the flock. 

Leviticus 1:3,4 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish. He shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. And he shall put his hand upon the head of the burnt offering and it shall be accepted for him to make atonement for him.

Leviticus 2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour and he shall pour oil upon it and put frankincense thereon.

Leviticus 2:13 And every oblation of thy meat offering shalt thou season with salt. Neither shalt thou suffer the salt of the covenant.('salt of the covenant'.Mark 9:50).of thy God to be lacking from thy meat offering, with all thine offerings thou shalt offer salt.

Leviticus 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd, whether it be a male or female, he shall offer it without blemish before the LORD.

Leviticus 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them.

Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

Leviticus 4:4-12 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD and shall lay his hand upon the bullock's head and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the congregation. And the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is upon them, which is by the flanks and the caul above the liver, with the kidneys, it shall he take away, As it was taken off from the bullock of the sacrifice of peace offerings and the priest shall burn them upon the altar of the burnt offering. And the skin of the bullock and all his flesh, with his head and with his legs and his inwards and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place where the ashes are poured out and burn him on the wood with fire, where the ashes are poured out shall he be burnt.

Leviticus 4:13-21 And if the whole congregation of Israel sin through ignorance and the thing be hid from the eyes of the assembly and they have done somewhat against any of the commandments of the LORD concerning things which should not be done and are guilty; When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD. And the bullock shall be killed before the LORD. And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation. And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, even before the vail. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take all his fat from him and burn it upon the altar. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this. And the priest shall make an atonement for them and it shall be forgiven them. And he shall carry forth the bullock without the camp and burn him as he burned the first bullock. It is a sin offering for the congregation.

Leviticus 5:1-3 And if a soul sin and hear the voice of swearing and is a witness, whether he has seen or known of it. If he does not utter it, then he shall bear his iniquity. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast or a carcase of unclean cattle or the carcase of unclean creeping things and if it be hidden from him.(didn't realize he had touched these things), he also shall be unclean and guilty. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal and it be hid from him, when he knows of it, then he shall be guilty..(so with these rules, regulations, etc., one could be guilty.without even knowning it, showing that we too can be guilty the same way; how can this be? It's because of the ordinary consciousness we all came here with, which gave us three strokes against us from the start; the reason for that was so we would early in life see something was awry and seek a better way; the better way back then was the way of the Mosaic Law with all its over 600 rules, regulations, etc.; today the better way is Christ:.Hebrews 7:19; 9:23)

Leviticus 5:4-6 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath and it be hid from him When he knoweth of it, then he shall be guilty in one of these. And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering and the priest shall make an atonement for him concerning his sin.

Leviticus 6:1-3 And the LORD spake unto Moses, saying, If a soul sin and commit a trespass against the LORD and lie unto his neighbour in that which was delivered him to keep or in fellowship or in a thing taken away by violence or has deceived his neighbour or have found that which was lost and lieth concerning it and swear falsely, in any of all these that a man doeth, he is sinning therein.

Leviticus 6:12,13 And the fire upon the altar shall be burning in it; it shall not be put out. And the priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn thereon the fat of the peace offerings. The fire shall ever be burning upon the altar. It shall never go out..(all part of the Mosaic Law which has been abolished)

Leviticus 7:16 But if the sacrifice of his offering be a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice and on the morrow also the remainder of it shall be eaten.

Leviticus 7:26 Moreover you shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Leviticus 7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings and have given them unto Aaron the priest and unto his sons by a statute.forever from among the children of Israel.

Leviticus 7:37 This is the law of the burnt offering, of the meat offering and of the sin offering and of the trespass offering and of the consecrations and of the sacrifice of the peace offerings.

Leviticus 7:38 Which the LORD commanded Moses in mount Sinai.(Exodus 34:29-32), in the day that he commanded the children of Israel to offer their oblations.(list of them).unto the LORD, in the wilderness of Sinai.

Leviticus 9:1-3 And it came to pass on the eighth day, that Moses called Aaron and his sons and the elders of Israel. And he said unto Aaron, Take a young calf for a sin offering and a ram for a burnt offering, without blemish and offer them before the LORD. And unto the children of Israel speak, saying, Take a kid of the goats for a sin offering and a calf and a lamb, both of the first year, without blemish, for a burnt offering.

Leviticus 10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me.(how today do we come near?).and before all the people I will be glorified. And Aaron held his peace.

Leviticus 10:8,9 And the LORD spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die. It shall be a statute for ever throughout your generations.

Leviticus 10:10 And that you may put difference between holy and unholy and between unclean and clean.

Leviticus 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

Leviticus 11:1-20 And the LORD spake unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which you shall eat among all the beasts that are on the earth. Whatsoever parts the hoof and is clovenfooted and chews the cud among the beasts, that shall you eat. Nevertheless these shall you not eat of them that chew the cud or of them that divide the hoof; as the camel because he chews the cud but divides not the hoof, he is unclean unto you. And the coney, because he chews the cud, but divides not the hoof, he is unclean unto you. And the hare, because he chews the cud but divides not the hoof, he is unclean unto you. And the swine, though he divide the hoof and be clovenfooted, yet he chews not the cud, he is unclean to you. Of their flesh shall you not eat and their carcase.(or 'carcass' meaning a dead animal).shall you not touch, they are unclean to you. These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas and in the rivers, them shall you eat. And all that have not fins and scales in the seas and in the rivers, of all that move in the waters and of any living thing which is in the waters, they shall be an abomination unto you. You shall not eat of their flesh and consider their carcases an abomination. Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you. And these are they which you shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle and the ossifrage and the ospray, And the vulture and the kite after his kind and every raven after his kind; And the owl and the night hawk and the cuckow and the hawk after his kind, And the little owl and the cormorant and the great owl, And the swan and the pelican and the gier eagle, And the stork, the heron after her kind and the lapwing and the bat. All fowls that creep, going upon all four, shall be an abomination unto you. 

Leviticus 11:21-25 Yet these may you eat of every flying creeping thing that goes upon all four, which have legs above their feet, to leap withal upon the earth; Even these of them you may eat; the locust after his kind and the bald locust after his kind and the beetle after his kind and the grasshopper after his kind. But all other flying creeping things, which have four feet, shall be an abomination unto you. And for these you shall be unclean. Whosoever touches the carcase of them shall be unclean until the even. And whosoever bears ought of the carcase of them shall wash his clothes and be unclean until the even. 

Leviticus 11:26-43 The carcases of every beast which divides the hoof and is not clovenfooted, nor chews the cud are unclean unto you, Every one that touches them shall be unclean. And whatsoever goes upon his paws, among all manner of beasts that go on all four, those are unclean unto you. Whoso touches their carcase shall be unclean until the even. And he that bears the carcase of them shall wash his clothes and be unclean until the even. They are unclean unto you. These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel and the mouse and the tortoise after his kind, And the ferret and the chameleon and the lizard and the snail and the mole. These are unclean to you among all that creep. Whosoever does touch them, when they be dead, shall be unclean until the even. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood or raiment or skin or sack, whatsoever vessel it be, wherein any work is done, it must be put into water and it shall be unclean until the even. So it shall be cleansed. And every earthen vessel, whereinto any of them fall, whatsoever is in it shall be unclean and you shall break it. Of all meat which may be eaten, that on which such water comes shall be unclean and all drink that may be drunk in every such vessel shall be unclean. And every thing whereupon any part of their carcase falls shall be unclean, whether it be oven or ranges for pots, they shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean, but that of it which touches their carcase shall be unclean. And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast, of which you may eat, die, he that touches the carcase thereof shall be unclean until the even. And he that eats of the carcase of it shall wash his clothes and be unclean until the even. He also that bears the carcase of it shall wash his clothes and be unclean until the even. And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten. Whatsoever goes upon the belly and whatsoever goes upon all four or whatsoever has more feet among all creeping things that creep upon the earth, them you shall not eat, for they are an abomination. You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby. 

Leviticus 11:44 For I am the LORD your God. You shall therefore sanctify yourselves. You are holy, for I am holy. Neither shall you defile yourselves with any manner of creeping.(teeming or swarming things, creepers, swarmers as of insects, animals, small reptiles, quadrupeds {4 footed animals}; this passage of scripture sets forth the ground on which the distinction between clean and unclean {Leviticus 10:10; 20:25,26; Deuteronomy 14:3-21; 1Peter 1:15,16} is based in order to maintain requirements necessary back then to be a special physical people of the Creator, different from the nations around them; now all done away:.Matthew 15:10,11; Romans 14:17; 1Timothy 4:4.) thing that creeps upon the earth..(the impatient ego, because it's not of high consciousness, likes to have physical representations of belief like the golden calf:.Exodus 32:1-8)

Leviticus 11:45 For I am the LORD that brings you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

Leviticus 11:46,47 This is the law of the beast and of the fowl and of every living creature that moves in the waters and of every creature that creeps upon the earth; To make a difference between the unclean and the clean and between the beast that may be eaten and the beast that may not be eaten.

Leviticus 12:1,2 And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed and born a man child, then she shall be unclean seven days. According to the days of the separation for her infirmity shall she be unclean. 

Leviticus 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

Leviticus 12:4-8 And she shall then continue in the blood of her purifying three and thirty days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks, as in her separation and she shall continue in the blood of her purifying threescore and six days. And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of the congregation unto the priest, who shall offer it before the LORD and make an atonement for her and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles or two young pigeons, the one for the burnt offering and the other for a sin offering and the priest shall make an atonement for her and she shall be clean.

Leviticus 13:3 And the priest shall look on the plague in the skin of the flesh, and when the hair in the plague is turned white and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy and the priest shall look on him and pronounce him unclean.

Leviticus 13:5 And the priest shall look on him the seventh day. And, behold, if the plague in his sight be at a stay and the plague spread not in the skin, then the priest shall shut him up seven days more.

Leviticus 13:30 Then the priest shall see the plague and, behold, if it be in sight deeper than the skin and there be in it a yellow thin hair; then the priest shall pronounce him unclean. It is a dry scall, even a leprosy upon the head or beard.

Leviticus 14:22 And two turtledoves, or two young pigeons, such as he is able to get and the one shall be a sin offering and the other a burnt offering.

Leviticus 15:24,25 And if any man lie with her at all and her flowers.(her monthly period).be upon him, he shall be unclean seven days and all the bed whereon he lieth shall be unclean. And if a woman have an issue of her blood many days out of the time of her separation or if it run beyond the time of her separation.(back then women separated and went away from their home at the time of their monthly period; this was part of the Mosaic Law back then, which is now completely done away); all the days of the issue of her uncleanness shall be as the days of her separation; she shall be unclean.

Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark, that he die not, for I will appear in the cloud upon the mercy seat.

Leviticus 16:8-10 And Aaron shall cast lots upon the two goats; one lot for the LORD and the other lot for the scapegoat.(Easton's Bible Dictionary: scapegoat is the name given to the goat which was taken away into the wilderness on the day of Atonement (verses 20-22 below). The priest made atonement over the scapegoat, laying Israel's guilt upon it and then sent it away, the goat bearing "upon him all their iniquities unto a land not inhabited."). And Aaron shall bring the goat upon which the LORD'S lot fell and offer him for a sin offering. But the goat on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him and to let him go for a scapegoat into the wilderness.

Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which is for himself and shall make an atonement for himself and for his house and shall kill the bullock of the sin offering which is for himself.

Leviticus 16:12 And he shall take a censer full of burning coals of fire from off the altar before the LORD and his hands full of sweet incense beaten small and bring it within the vail.

Leviticus 16:13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not.

Leviticus 16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the people and bring his blood within the vail and do with that blood as he did with the blood of the bullock and sprinkle it upon the mercy seat and before the mercy seat.

Leviticus 16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel and because of their transgressions in all their sins. And so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.

Leviticus 16:17 And there shall be no man in the tabernacle of the congregation when he.(the high priest of this ancient Levitical priesthood).goes in to make an atonement in the holy place, until he come out and have made an atonement for himself and for his household and for all the congregation of Israel.

Leviticus 16:20 And when he hath made an end of reconciling the holy place and the tabernacle of the congregation and the altar, he shall bring the live goat. 

Leviticus 16:21 And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions.(their 'missing the mark' by things which they thought and did).in all their sins.(their overall attitude within which they did all their sins), putting them upon the head of the goat and shall send it away by the hand of a fit man into the wilderness..(someone was chosen to take the goat into the wilderness and release it to go where it may; symbolic of Christ and what He would do a few thousand years later:.John 1:29)

Leviticus 16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited. And he shall let go the goat in the wilderness.

Leviticus 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.

Leviticus 16:33 And he shall make an atonement for the holy sanctuary and he shall make an atonement for the tabernacle of the congregation and for the altar and he shall make an atonement for the priests and for all the people of the congregation.

Leviticus 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Leviticus 17:7 And they shall no more offer their sacrifices unto devils.(2Chronicles 11:15), after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

Leviticus 17:10 And whatsoever man there be of the house of Israel or of the strangers that sojourn among you, that eateth any manner of blood, I will even set my face against that soul that eateth blood and will cut him off from among his people.

Leviticus 17:11 For the life of the flesh is in the blood.(and from the blood come both yin and yang nourishment in producing a child). And I have given it to you upon the altar to make an atonement for your souls, for it is the blood that maketh an atonement for the soul;

Leviticus 17:12,13 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. And whatsoever man there be of the children of Israel or of the strangers that sojourn among you which hunteth and catcheth any beast or fowl that may be eaten, he shall even pour out the blood thereof and cover it with dust.

Leviticus 17:14 For it is the life of all flesh; the blood of it is for the life thereof. Therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh. For the life of all flesh is the blood thereof. Whosoever eats it shall be cut off.

Leviticus 17:15 And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the even; then shall he be clean.

Leviticus 17:16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
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