.
.
S i t e  S e a r c h

A_B_C_D_E_F_G_H_I_J_K_L_M_N_O_P_Q_R_S_T_U_V_W_XYZ

List of Topics__Ask Suby__Free Stuff__Questions Lists
Terms of Use__________________Privacy Policy

Bible books history index

Isaiah 64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that wait for him.
1Corinthians 2:9.
Isaiah 64:6 But we are all as an unclean thing and all our righteousnesses are as filthy rags and we all do fade as a leaf.(Psalms 103:14-16).and our iniquities like the wind have taken us away.
That is, taken us away from the true God.
What does this scripture mean?
Isaiah 64:7 And there is none that calls upon your name, that stirs up himself to take hold of you, for you have hid your face from us and have consumed.(original is 'made us fainthearted', 'dissolved us', that is, our spirits, our hearts lack confidence; allowed us to become consumed by ways we decided were best for us {Proverbs 14:12}, but what else could we do being spititually blinded).us because of our iniquities.
So, we came here saved, soon started heading the wrong way thinking that what we really wanted was in a direction away from the real true God in heaven, but really had no choice in it as it was all a lesson and so we ended up individually where we are today. We weren't told the truth and the dark side continued to perpetuate a society leading us as far away from God as possible, which the dark side has carried on doing until today, where the stopping of the dark side satanic ways of lies, deceit, confusion, cruelty, harm, poisonings, etc., is underway. Many are awakening to what is going on and what's awakening them?
Isaiah 64:8 But now, O Lord, you are our father.(how the awakened mind thinks; he comes to see that the frequencies coming from the Father sustain us). We are the clay and you our potter.(Romans 9:19-21).and we all are the work of your hand.
Original is 'Lord Father clay formed work hand'; since we are a particular expression of the Creator, is it saying that it's the spirit of us that forms life for us according to our thoughts?.Matthew 9:29 "...according to your faith be it unto you.".Liife is to us according to how much or how little spirituality we allow into it.
Isaiah 65:1 I am sought of them that asked not for me. I am found of them that sought me not. I said, Behold me, behold me, unto a nation that was not called by my name.

Isaiah 65:2 I have spread out my hands all day unto a rebellious people, which walks in a way that is not good, after their own thoughts;
.Proverbs 14:12.
Isaiah 65:3,4 A people that provokes me to anger continually to my face, a people that sacrifices in gardens and burns incense upon altars of brick, a people which remain among the graves and lodge in the monuments, which eat swine's flesh and broth of abominable things is in their vessels;
"Provoke me to anger continually":.Deuteronomy 32:21 "They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities and I will move them to jealousy with those which are not a people. I will provoke them to anger with a foolish nation."

Clarke's Commentary:."Sir John Chardin's note on this place of Isaiah is as follows: "Who dwell in the sepulchers and lodge in the caverns" for the purposes of necromancy and divination; to obtain dreams and revelations. This was another instance of heathenish.superstition."
Barnes Notes:."The idea in necromancy was that departed spirits must be acquainted with future events or at least with the secret things of the invisible world where they dwelt and that certain persons, by various arts, could become intimate with them or'‘familiar' with them and, by obtaining their secrets, be able to communicate important truths to the living. It seems to have been supposed that this acquaintance might be increased by lodging in the tombs and among the monuments, that they might thus be near to the dead and have more intimate communion with them. It is to be recollected, that tombs among the ancients and especially in Oriental countries, were commonly excavations from the sides of hills or frequently were large caves. Such places would furnish spacious lodgings for those who chose to reside there and were, in fact, often resorted to by those who had no houses and by robbers." See Mark 5:2-8.

Isaiah 65:5 Which say, Stand by yourself.(get away from me), come not near to me, for I am holier than you.(their attitude was one of not having anything to do with God:.Jeremiah 44:16,17). These are a smoke in my nose.(Matthew Poole's Commentary:."a continual provocation to me"), a fire that burns all the day.

Isaiah 65:6,7 Behold, it is written before me, I will not keep silence but will recompense, even recompense into their bosom, their iniquities and the iniquities of their fathers together, says the Lord, to those which have burned incense upon the mountains and blasphemed me upon the hills.(they worshiped their gods of the dark side on the high places on Earth), therefore will I measure their former work into their bosom.(it's measured by the law already set up in the multiverse before humanity was even here, the sow/reap law).
One always reaps what he or she has sown. Stay on the good side, will yuh!
Isaiah 65:8 Thus saith the Lord, As the new wine is found in the cluster and one says, Destroy it not, for a blessing is in it. So will I do for my servants' sakes, that I may not destroy them all.

Isaiah 65:9 And I will bring forth a seed out of Jacob and out of Judah an inheritor of my mountains. And mine elect shall inherit it and my servants shall dwell there.

Isaiah 65:10 And Sharon shall be a fold of flocks and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

Isaiah 65:11 But you are they that forsake the true real God, that forget my holy mountain, that prepare a table for that troop and that furnish the drink offering unto that number.
A mountain is recognized by all in its region as a powerful towering monolith and as such is the government of God (the realm or the kingdom of God) on the Earth, coming from the true good God through the heart of good people.(*).into the physical manifestation of that which is seen in policies affecting humanity for their good:.Isaiah 2:2; 11:9; Daniel 2:35; Habakkuk 2:14; Micah 4:1; Psalms 125:2.

How to be sure your heart is good is knowing that you are in Christ and he in you. How do I do that? You don't. Chrisy has already done it for you.

Matthew Poole's Commentary: "to forget God's holy mountain, signifies not to regard the true worship.(what's 'worship' mean?).of God or not to mind it."

Isaiah 65:12-15 Therefore will I number you to the sword and you shall all bow down to the slaughter, because when I called, you did not answer.(Isaiah 48:6-9). When I spoke, you did not hear but did evil before mine eyes and did choose that wherein I delighted not.(they chose what they wanted and to hell with being in alignment with the higher consciousness spiritual attributes of God:.Jeremiah 44:16,17). Therefore thus says the Lord God, Behold.(or, 'take note that').my servants shall eat but you shall be hungry. Behold, my servants shall drink but you shall be thirsty. Behold, my servants shall rejoice but you shall be ashamed. Behold, my servants shall sing for joy of heart but you shall cry for sorrow of heart and shall howl for vexation of spirit. And you shall leave your name for a curse unto my chosen.(the evil ones whose heart is that of cursing good people), for the Lord God shall slay you and call his servants by another name.(what name would that be?.1John 3:1).

Isaiah 65:16 That he who blesses himself in the Earth shall bless himself in the God of truth and he that swears in the Earth shall swear by the God of truth, because the former troubles are forgotten and because they are hid from mine eyes.

Isaiah 65:17 For, behold, I create new heavens and a new Earth.(2Peter 3:13; Revelation 21:4). And the former shall not be remembered, nor come into mind..(*)

Isaiah 65:18 But be you glad and rejoice forever in that which I create. For, behold, I create Jerusalem a rejoicing and her people a joy.

Isaiah 65:19 And I will rejoice in Jerusalem and joy in my people. And the voice of weeping shall be no more heard in her, nor the voice of crying.

Isaiah 65:20 There shall be no more thence an infant of days.(was able only to live but a short time; murdered by the demonic cabal in order to sell body parts while eliminating humanity), nor an old man that has not filled his days.(the cabal targeting seniors for early death). For the child.(original 'young man').shall die an hundred years old, but the sinner being an hundred years old shall be accursed.
Talking about one who has not learned anything effective regarding his own spiritual growth. He'll still be in the realm of reaping any negatives he has sown..The verse is about how it should be in a proper healthful society where people can live out their lives, learning lessons from the circumstances of their existence which they'll carry with them forever.
Isaiah 65:21 And they shall build houses and inhabit them and they shall plant vineyards and eat the fruit of them.

Isaiah 65:22 They shall not build and another inhabit. They shall not plant and another eat. For as the days of a tree are the days of my people and mine elect shall long enjoy the work of their hands.

Isaiah 65:23 They shall not labour in vain, nor bring forth for trouble, for they are the seed of the blessed of the Lord and their offspring with them.

Isaiah 65:24 And it shall come to pass, that before they call, I will answer and while they are yet speaking, I will hear.

Isaiah 65:25 The wolf and the lamb shall feed together and the lion shall eat straw like the bullock.(cow). But dust shall continue to be the serpent's meat.(some animals have new natures, not so for the serpent; what was pronounced in.Genesis 3:14 still applies; word 'meat' means 'food'). They shall not hurt nor destroy in all my holy mountain.(Isaiah 11:6-9), says the Lord.

.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
*
.*