Romans
5:1 Therefore being justified by faith,
we have peace with God through our Lord.Emmanuel
the Christ.
Romans
5:2 By whom also we have access by faith into this grace.(and
how
do we get access by faith into this
grace?).wherein we stand
and rejoice in hope of the glory
of God.
Romans 5:3 And not only so, but we glory in tribulations
also, knowing that tribulation works patience;
Romans
5:3 And not only so, but we glory in tribulations
also.(why? because troubles
reveal to us spiritual work upon our character that needs to be done in
order to progress higher for a greater
reward: Titus 2:7; and, what were Paul's
troubles?); knowing that tribulation works patience;
Romans
5:4 And patience, experience and experience, hope.
Romans 5:5 And hope makes not ashamed, because
the love of God is shed abroad in our hearts by the Holy Ghost which is
given unto us.
Romans
5:5 And hope.(hope
is one's expectations).makes not ashamed.(true
hope allows one to confidently put forth action toward something),
because the love of God is shed abroad in our hearts by the
Holy Ghost which is given unto us.(a
gift
{1Corinthians 6:19} with which
one is able to put forth confident action because he or she is sure of
the outcome:.Romans
8:28).
Romans
5:6 For when we were yet without strength.(original
for 'without strength' is 'weak'; weak how? weak in spirituality and why
so?), in due time Christ died for the ungodly.
Romans
5:7 For scarcely for a righteous man will one die; yet peradventure
for a good man some would even dare to die.
Romans 5:8 But God commends his love toward us,
in that, while we were yet sinners, Christ died for us.
Romans
5:8 But God commends.(original
for 'commends' is 'stands with us': Hebrews
13:5 "...for he has said, I will never leave you nor forsake you.").his
love toward us, in that, while we were yet sinners, Christ died
for us.
Emphasis
here is not on our sins, but on the fact we all became subject
to this thing called sin
by the decision and subsequent
action of one called Adam.
Christ never
died, but that's how people usually say it. Emmanuel who became the Christ
was the physical person in whom the eternal God
in Christ was. It was Emmanuel who died and was
resurrected as the ever living Christ. Our
real selves, our invisible self, supports us physically. The invisible
self is always eternal:.2Timothy
1:9.
Romans
5:9 Much more then, being now justified
by his blood, we shall be saved
from wrath through him.
Romans
5:10 For if, when we were enemies, we were reconciled to God by the
death of his Son, much
more, being reconciled, we are saved by his life
His
resurrection and subsequent existing: Mark
16:19; Acts 2:32,33; Hebrews
10:12; 1Peter 3:18,22).
('His
life' meaning, His life, His nature, in
us.
Romans
5:11 And not only so, but we also joy in God through our Lord Emmanuel
Christ, by whom we have now received the atonement.
Original for
'atonement' is 'change'; what change? a change
from being a child of the dark side to a son of God; a change in the mind
that accompanies this, where now, one is no longer a victim of mass mind
negative thinking, but instead, according to how God now sees us, equal
with Him, with all that means. This is the good news, the gospel.
Hebrews
2:11; John 17:11.
Romans 5:12 Wherefore, as by one man sin entered
into the world and death through sin and so death passed upon all mankind,
for that all have sinned.
Romans
5:12 Wherefore, as by one man sin entered into the world and death
through.(or 'by' or
'because of'; it was set up to be this way).sin
and so death passed upon all men.(original
'mankind'), for.(or
'in').that.('which';
that is, in all mankind).all have.(word
'have', not in original; means 'all are included in Adam's sin').sinned.
Original for
word 'sinned' is 'missed the mark'; of
what? 'all mankind' refers to the consciousness all mankind is in until
they can individually decide to instead be in a higher consciousness.
Verse above
means all mankind has this human
nature which is the nature that occurs by default
to those off and away from the influence of the
good God in their lives, as was in Adam's life:.1Corinthians
15:22. This is the nature that is automatically contrary
to the ways of higher spirituality:.1Corinthians
6:11; Romans 7:5-25; Galatians
5:17. What was left for those later to come after Adam refused to follow
God's advice?.Deuteromony
30:1,19. Since the rejection by Adam of the 'higher ground' offered
to him (Genesis 2:16,17; 3:17),
mankind inherited the nature necessitating
something to struggle against (*)
this being necessary at the level mankind generally is now at, in attaining
individually, the highest reward
possible.
Romans 5:13 For until the law sin was in the world.
But sin was not imputed when there is no law.
Romans
5:13 For until the law.(until
the
Mosaic Law came along; now it's
abolished).sin was in the world.
But sin was not imputed.(Romans
4:21-25; 1Corinthians 1:30).when
there is no law.
It's saying
that sin existed before the Mosaic Law, but as there was no way to measure
it until the law, it was not attributed
to anyone. Just like today, sin is not placed on mankind. It was all placed
on Emmanuel Christ and applies to those wanting to be in that realm of
freedom.
People back
then just did what seemed right to them:.Jeremiah
18:12; Proverbs 14:12; Numbers
15:39; Deuteronomy 12:8;
Judges
17:6. Their path is to have to learn by experience, as many, not
yet of God have to today, that is, have to learn by the circumstances
of living as they go along in life, unless they're 'dumb
assers', unable to learn from their lives. This is because these ancients
lacked
the heart of love and thus,
really had no other choice
but to learn from their experiences, that is, if they were smart enough
to have a mind to equate.results
from actions.
Romans 5:14.Nevertheless
death reigned from Adam to Moses, even over them that had not sinned after
the similitude of Adam's transgression, who is the figure of him that was
to come.
Romans
5:14.Nevertheless
death reigned from Adam to Moses.(a
period of 2500 years; even though the Mosaic Law
hadn't come along as yet with its 'do this and live, do that and die' laws,
death was already a part of life before it; the verse is showing that it's
the nature of man,
the nature we call the ordinary consciousness of man that is constantly
missing the mark of the higher consciousness of Creator-God wherein
is life), even over them that had not sinned after the similitude
of Adam's transgression, who is the
figure of him that was to come..(1Corinthians
15:45-47)
Romans 5:15 But not as the offence, so also is
the
free gift. For if through the offence of one many be dead, much more
the grace of God and the gift by grace which is by one man Emmanuel the
Christ has abounded unto many.
Romans
5:15 But not as the offence.(original
for 'offence' is 'a fall', that is, being in a spiritual state and then
having fallen due to Adam's action.{1Corinthians
15:22}.which
affected all because from Adam the, easier so it may seem at first, ordinary
human consciousness began to affect all mankind as it was now in the mass
consciousness; the offence was not believing the Creator whose advice
showed that His purpose was only for Adam's good), so also is the
free gift.(the offence
was non belief; the free gift
is belief, a belief that Adam couldn't possess, as the gift was not
yet given to mankind in
general until Christ came in the human form of one called Emmanuel
and then went back to the Father). For if through the offence of
one many be dead.(even
though they live, that is, they are on the pathway
of death and away from the gift
of eternal life), much more the grace of God.(the
grace of God is the kindness and givingness of God).and
the gift by grace which is by one man.(Hebrews
10:12).Emmanuel the Christ has
abounded unto many..(how
many?.Acts
17:30; abounded how?)
Romans
5:16 And not as it was by one that sinned.(Adam),
so is the gift.(what
does all that mean?). For the judgment was by one to condemnation
but the free gift is of many offences unto justification.
Romans 5:17 For if by one man's offence death
reigned by one, much more they which receive abundance of grace
and of the.gift
of righteousness.reign in life
by one, Emmanuel the Christ.
Romans
5:17 For if by one man's offence.(Adam).death
reigned by one, much more they which receive abundance of
grace.(note
it doesn't say one has to repent {Colossians
1:19-23} in some kind of a religious emotional happening in order to
be worthy of God's help to reign in life, as the
early church described in the New Testament did).and
of the gift
of righteousness reign.(notice
it says reign; if you don't feel like you are reigning in life, that would
clue an intelligent person into finding out why
not).in life by one,
Emmanuel the Christ.
That is, the
way (John 14:6) He came to reveal to
us on Earth, is the way of the loving nature of the
Great Infinite One and all those in His
family and in Him is the
victory, the victory over life and the things of life. Always do that
which
is good.
Romans
5:18 Therefore as by the offence of one, judgment came upon all men
to condemnation,
even so by the righteousness of one the free gift came upon all men unto
justification
of life.
Romans
5:19 For as by one man's disobedience many were made sinners, so by
the obedience of one shall many be made righteous.
Romans
5:20 Moreover the law entered, that the offence might abound. But where
sin abounded, grace did much
more abound.
Romans
5:21 That as sin has reigned
unto death, even so might grace
reign through righteousness unto eternal
life by Emmanuel the Christ our
Lord.
