Psalms
5:3 My voice shall you hear in the morning, O LORD. In the morning
will I direct my prayer unto you and will look up.
Psalms
5:4 For you are not a God that has pleasure in wickedness, neither
shall evil dwell with you.
Psalms
5:8 Lead me, O LORD, in your righteousness because of my enemies. Make
thy way straight before my face.
Psalms
6:5 For in death there is no remembrance of you. In the grave who shall
give you thanks?
Psalms
7:1,2 <Shiggaion.(means
a 'song').of
David,
which he sang unto the
LORD,
concerning the words of Cush the Benjamite>
O LORD my God, in you do I put my trust.
Save me from all them that persecute
me and deliver me, lest
he tear my soul like a lion, rending
it in pieces, while there is none to deliver.
Psalms
7:3-5 O LORD my God, if I have done this, if there be iniquity
in my hands; if I have rewarded evil unto him that was at peace with me,
if I have delivered him that without cause is mine enemy, let the enemy
persecute my soul and take it. Let him tread down my life upon the earth
and lay mine honour in the dust. Selah.
Psalms
7:6 Arise, O LORD. In your anger lift up yourself because of the rage
of mine enemies. And awake for me to the judgment that you have commanded.
Psalms
7:7 So shall the congregation of the people compass thee about. For
their sakes therefore return thou on high.
Psalms
7:8 The LORD shall judge
the people.(judge
the people). Judge me, O LORD, according to my righteousness
and according to the integrity
that is in me.(in
order to qualify for a reward).
Psalms
7:9 Oh let the wickedness of the wicked come to an end, but establish
the just. For the righteous.(and
just who are the
righteous?), God
tries
the hearts and reins.
Original for
word 'reins'
is 'kidneys', the inner workings of the body where one feels the affect
of emotions
they are having; often called 'a gut
feeling' because of how these emotions affect us; used metaphorically
for the 'heart'; the word 'reins' and 'heart' denote
the entire makeup
of man:.Psalms
16:7; 26:2; 139:13;
Jeremiah
17:10; 'reins' is commonly
used to denote the innermost mind, the
soul and is
similar
to the word heart used to denote deep feeling.
Psalms
7:10 My defence is of God, which saves the upright in heart..(*)
Psalms
7:11 God judges the righteous.(so
they can get an ultimate reward).and
God is angry.(original
is 'indignant').with
the wicked every day.
The verse is
simply just describing what
the Creator is like and here means that He is a judge of those who
are righteous (why?) and that He
gets indignant when one gets off the pathway of His higher consciousness
which has been proven by results in lives of people to be the only
correct way of all good; the Creator gets indignant.as
He did with Moses in Old Testament times when Moses had such a hard
time believing in the Creator's help; like a human father who sees his
child against ways that would provide good in life for him, he becomes
indignant, because he cares for his child as
God does for those wayward
to Him.
Psalms
7:12-14 If he turn not.(change
the mind), he will whet
his sword. He has bent his bow and made it ready. He has also prepared
for him the instruments of death. He ordaines his arrows against the persecutors.
Behold, he travails
with iniquity
and has conceived mischief and brought forth falsehood.
Psalms 7:15,16 He made a pit and digged it and
is fallen into the ditch which he made. His mischief shall return upon
his own head and his violent dealing shall come down upon his own pate.
Psalms
7:15,16 He made a pit and digged it and is fallen into the ditch which
he made. His mischief shall
return upon his own head and his violent dealing.(original
for 'violent dealing' is 'wrongdoing', 'violence' 'cruelness'; wrongdoing
is doing things that come back to hurt the doer with always increased severity
than the wrongdoing planned in the first place).shall
come down upon his own pate.(crown
of his head).
Psalms
7:17 I will praise the LORD according to his righteousness and will
sing praise to the name of the LORD most high.
Psalms
8:2 Out of the mouth of babes and sucklings have you ordained strength
because of your enemies, that you might still the enemy and the avenger..(quoted
in the New Testament in Matthew 21:16)
Psalms
8:3 When I consider your heavens, the work of your fingers, the moon
and the stars which you have ordained.
Psalms
8:4,5.What is man,
that you are mindful of him? And the son of man, that you visit him? For
you have made him a little lower than the angels.(human
kind is a little lower
than the powerful angels, but soon to be above them).and
have crowned him with glory and honour.
Psalms
8:6 You made him to have dominion over the works of your hands. You
have put all things under his feet.(Hebrews
2:7).
Psalms
9:5 You have rebuked the heathen, you have destroyed the wicked, you
have put out their name for ever and ever.
Psalms
9:7 But the LORD shall endure for ever. He hath prepared his throne
for judgment.
Psalms
9:10 And they that know your name will put their
trust in you, for you, LORD, have not forsaken them that seek you.
Psalms
9:15 The heathen are sunk down in the pit that they made. In the net
which they hid is their own foot taken.
Psalms
9:16 The LORD is known by the judgment which he executes. The wicked
is snared in the work of his own hands. Higgaion.
Selah.
Higgalong is
a 'meditative sound', a 'solemn
sound', a 'device', a musical instrument, perhaps to think over with; literally
meaning, according to the Concise
Bible Dictionary 'the sound of a harp when struck'.
Psalms 9:17 The wicked shall be turned into hell
and all the nations that forget God.
Psalms
9:17 The wicked shall be turned into hell.(original
is Hebrew
word 'sheol' meaning the grave; that is, the ordinary
consciousness person has not eternity to look forward to as he has
not yet been awakened, so he still believes in death
as his end).and all the nations that
forget God..(when,
where?).(verse
means that their stock in things of the ego will come
against them negatively)
Psalms
9:18 For the needy shall not always be forgotten. The expectation of
the poor shall not perish for ever..(more
on the poor amongst you:.John
12:8)
Psalms 10:2,3 The wicked in his pride does persecute
the poor, but they'll be taken in the devices that they have imagined.
For the wicked boasts of his heart's desire and blesses the covetous,
whom the LORD abhors.
Psalms
10:2,3 The wicked in
his pride does persecute the poor, but they'll be taken in the devices
that they have imagined.(the
universal law is we reap what we have sown). For the wicked.boasts
of his heart's desire and blesses
the covetous,
whom the LORD.(who's
the 'Lord?).abhors..(the
operating frequency of the wicked is completely at
variance with the operating system of love, which is the basic
operating system of the Creator)
Psalms 10:4,5 The wicked, through the pride of
his countenance, will not seek after God. God is not in all his thoughts.
His ways are always grievous. Your judgments are far above, out of his
sight. As for all his enemies.
Psalms
10:4,5 The wicked.(those
whose egos are in control),
through
the
pride of his countenance.(original
for 'pride of his countenance' is 'affronting
pride', that is, he treats such things disdainfully),
will not seek after God. God is not in all his thoughts. His ways are always
grievous.(Barnes
Notes:."The
exact idea here is, that his ways or his modes of feeling and conduct were
always perverse and forced and hard and that there was always something
tortuous and unnatural about him, that he was not straightforward and honest
and that he did not see things as they are and did not act in a plain and
upright manner."). Your.(God's
ways).judgments are far above.(that
is, of higher
consciousness), out of his sight.(not
aware of God's ways). As for all his enemies.(others
he feels are below him), he puffs at them.(they
are nothing, that is, no threat, so why bother with them? Those who are
ego controlled in their heart, care not for others, an example of which
is ancient king Rehoboam.
You can easily find out if a person is ego controlled or not; when around
them, do you feel comfort or
discomfort?).
Barnes
Notes:."He
treats them with contempt and scorn, as if he had no fear of them or as
if he were entirely confident of his own ability to overcome them. This
is an illustration of his pride and self-confidence, for it is the characteristic
of the proud and self-confident to boast in this manner. The word rendered
'puffs' means to breathe, to blow and the idea here is, that he acted as
though he could sweep them away with a breath."
Psalms
10:6 He has said in his heart, I shall not be moved, for I shall never
be in adversity..(those
who trust in their wealth feel that all is just fine:.Isaiah
30:10)
Psalms 10:7-10 His mouth
is full of cursing and deceit and fraud. Under his tongue is mischief and
vanity. He sits in the lurking places of the villages. In the secret places
does he murders the innocent. His eyes are privily set against the poor.
He lies in wait secretly as a lion in his den. He lies in wait to catch
the poor. He does catch the poor when he draws him into his net. He crouches
and humbles himself, that the poor may fall by his strong ones.
Psalms
10:7-10 His mouth is full of cursing and deceit
and fraud.
Under his tongue is mischief.(original
'working to labor', that is, cunning
ways used to get someone to do another's bidding).and
vanity.
He sits in the lurking
places of the villages. In the secret places does he murder the innocent.
His eyes are privily
set against the poor.(they
are below his level, so let's use
them till they are gone). He lies in wait secretly as a lion
in his den. He lies in wait to catch the poor. He does catch the poor when
he draws him into his net.(so
be on the qui vive to
the ways of the ego).
He crouches and humbles himself.(becomes
a kind, humble friend to gain something; a
hypocrite), that the poor may fall by his strong ones.(ways
he's confident in using to con
others into control,
economic slavery and information confusion for his purposes of greed and
selfishness; also
Amos 5:11; Malachi
2:10; Micah 2:1-3; Isaiah
3:15 and an example of Judas {John
12:4-6}, who had the dark
side.attitude
of deceit in using any reason for greed;
more on the poor amongst you:.John
12:8)
Psalms
10:11 He has said in his heart, God has forgotten. He hides his face.
He will never see it..(Jeremiah
18:12)
Psalms
10:12 Arise, O LORD; O God, lift up thine hand, forget not the humble.
Psalms
10:13 Wherefore does the wicked contemn
God? He has said in his heart, You will not require
it.
Amos
9:10; most of the
wicked are not aware of the laws of the universe, of which one
affecting them is
Psalms
10:14 You have seen it, for you behold mischief
and spite,
to requite
it with thy hand. The poor commits himself unto you. You are the helper
of the fatherless..(compassionate)
Psalms 10:17 LORD, you have heard the desire of
the humble. You will prepare their heart, you will cause your ear to hear.
Psalms
10:17 LORD, you have heard the desire of the humble.
You will prepare their heart, you will cause.(word
'cause' not in original; more definite, like, 'because your ears hear'
{and you respond}).your ear to hear.
