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Bible
books history index
B i b l e : S h
o r t H i s t o r y o f E a c h B o o k
H a g g a i , Z
e c h a r i a h , M a l a c h i
H a g g a i.(*):
means festive, one of the twelve so called minor
prophets. Written 520
B.C.E.
He was the first of the three.(Zechariah,
his contemporary
and Malachi, who was about one hundred years later, being the other two).whose
ministry belonged to the period of Jewish history which began after the
return from captivity in Babylon. Scarcely anything is known of his personal
history. He may have been one of the captives taken to Babylon by Nebuchadnezzar.
He began his ministry about sixteen years after the Return.
The object of the prophet
was generally to urge the people to proceed with the rebuilding of the
temple. The work of rebuilding the temple had been put a stop to through
the intrigues of the Samaritans. After having been suspended for fifteen
years, the work was resumed through the efforts of Haggai and Zechariah.(Ezra
6:14), who by their exhortations
roused the people from their lethargy and induced them to take advantage
of the favorable opportunity that had arisen in a change in the policy
of the Persian government..(see
an encyclopedia for Darius)
Haggai's prophecies have
thus been characterized: "There is a ponderous
and simple dignity in the emphatic reiteration addressed alike to every
class of the community, prince, priest and people 'Be strong, be strong,
be strong':.Haggai
2:4. 'Cleave, stick fast, to the work you have to do;' or again, 'Consider
your ways, consider, consider, consider':.Haggai
1:5,7; 2:15,18. It is the
Hebrew phrase for the endeavor,
characteristic
of the gifted seers.(Isaiah
29:10).of
all times, to compel
their hearers to turn the inside of their hearts outwards to their own
view, to take the mask from off their consciences, to 'see life steadily
and to see it wholly.'" ...Stanley's
Jewish Church.
***
Z e c h a r i
a h.(*):
means Jehovah is renowned
or remembered. Written B.C.E.
520. A prophet of Judah,
the eleventh of the twelve minor prophets. Like Ezekiel,
he was of priestly extraction. His prophetical career began in the second
year of Darius.(B.C.E.
520), about sixteen years after the
return of the first company from exile. He was contemporary with Haggai:.Ezra
5:1.
His book consists of two
distinct parts, 1) chapters 1 to 8, inclusive and chapter 2:9 to the end.
It begins with a preface chapter 1:1-6,
which recalls the nation's past history, for the purpose of presenting
a solemn warning to the present generation. Then follows a series of eight
visions succeeding one another in one night, which may be regarded as a
symbolical history of
Israel, intended to furnish consolation to the returned exiles and
stir up hope in their minds.
The symbolical action, the
crowning of Joshua describes how the kingdoms of the world become the kingdom
of the Creator's Christ.
Chapters 7 and 8, delivered
two years later, are an answer to the question whether the days of mourning
for the destruction of the city should be any longer kept and an encouraging
address to the people, assuring them of God's presence and blessing.
The second part of the book,
chapters 9-14, bears no date; consists of two burdens.
***
M a l a c h i.(*):
means messenger or angel, the last of the minor
prophets and the writer of the last book of the Old
Testament.canon:.Malachi
4:4-6. Written B.C.E.
397.
Nothing is known of him beyond
what is contained in his book of prophecies. Some have supposed that the
name is simply a title descriptive of his character
as a messenger of Yah
Vah.(the
Creator, God).
He was contemporary with
Nehemiah.
The contents of the book
are comprised in four chapters. In the
Hebrew text the third and fourth chapters form but one. The whole consists
of three sections, preceded
by an introduction.(Malachi
1:1-5), in which the prophet reminds
Israel of Creator's love to them.
The first section contains
a stern rebuke addressed to the priests who had despised the name of their
Creator and been leaders in a departure from his worship and from the covenant
and for their partiality in administering the law.
Later the people are rebuked
for their intermarriages with idolatrous heathen. And later yet Malachi
addresses the people as a whole and warns them of the reaping of what they
have sown, preceded by the advent.(means
the coming or arrival).of
the Messiah.
.
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