i t e S e a r c h
books history index
1:1 The burden of the word of the Lord to Israel.(today
it's a spiritual
Israel, so it applies to us).by
1:2 I have loved you, says the Lord. Yet you say, Wherein have you
loved us? Was not Esau Jacob's brother? says the Lord, yet I loved Jacob.
1:3 And I hated.(God
doesn't hate; comprehend the word hate
in the Bible).Esau
and laid his mountains and his heritage waste for the dragons of the wilderness.(the
barren wilderness away from his family).
God is saying
that He loved Israel, whose name was Jacob earlier:.Genesis
32:24-30; Romans 9:13.
Why such favoritism
God had them both born for an ultimate purpose. What
story of Esau and his brother Jacob was all set up by God before their
1:4,5 Whereas Edom says, We are impoverished, but we will return and
build the desolate places; thus saith the Lord of hosts, They shall build,
but I will throw down and they shall call them, The border of wickedness
and The people against whom the Lord has indignation for ever. And your
eyes shall see and you shall say, The Lord will be magnified from the border
Esau was a
particular manner of individual, very different from his brother Jacob:.Genesis
Esau made choices
and the law of the multiverse is, we reap
what we have sown. And most times we don't even know why
negatives are happening:.Romans
13:11 "And that knowing the time, that now it is high time to awake
out of sleep..."
The whole story
of Esau/Edom and his brother Jacob was a setup by God to provide an
important learning principle for all of us, etched
for all time and space.
1:6 A son honors his father and a servant his master. If then I be
a father, where is my honor? And if I be a master, where is my fear?
says the Lord of hosts unto
you, O priests.(*),
that despise my name. And you say, Wherein have we despised your name?
corrupt ones know exactly what they themselves are, unthankful, unholy,
harmful to others and deceitful about it:.2Timothy
3:2. What can we do about
1:7 You offer polluted bread upon mine altar and you say, Wherein have
we polluted you? In that you say, The table of the Lord is contemptible.
say, How have we polluted you God? You are just contemptible:.Jeremiah
1:8 And if you offer the blind for sacrifice, is it not evil? And if
you offer the lame and sick, is it not evil? Offer it now unto your governor.
Will he be pleased with you or accept you, says the Lord of hosts?
corrupt ones would take advantage of anyone to get their money or something
of value they possessed, even conning
the blind and lame out of it. The blind and lame were exempt under the
Mosiac law for any kind of compliance:.Deuteronomy
2:1-3 And now, O you priests, this commandment is for you. If you will
not hear and if you will not lay it to heart, to give glory unto my name,
says the Lord of hosts, I will even send a curse upon you and I will curse
your blessings; yea, I have cursed them already, because you do not lay
it to heart. Behold, I will corrupt your seed and spread dung upon your
faces, even the dung of your solemn feasts and one shall take you away
2:4 And you shall know that I have sent this commandment unto you,
that my covenant might be with Levi, says
the Lord of hosts.
2:5 My covenant
was with him of life and peace and I gave them to him for the fear
wherewith he feared me and was afraid.(original
for word 'afraid' connotes
'realizing that compared to the Creator humanity virtually
can not do anything':.John
15:5).before my name.
2:6 The law of truth was in his mouth and iniquity
was not found in his lips. He walked with me in peace
and equity and
did turn many away from iniquity.
is, turned them from the heartaches in their lives caused by living with
the ordinary consciousness they
here with., which was so subject to being influenced by the dark
2:7 For the priest's
lips should keep knowledge and they should seek the law at his mouth, for
he is the messenger of the Lord of hosts.
2:8,9 But you are departed out of the way. You have caused many to
stumble at the law.(the
law at this time before Emmanuel's crucifixion
and resurrection, was the now
Law). You have corrupted the covenant.(a
covenant is an agreement).of
was this 'covenant of Levi'?.Nehemiah
13:29; Malachi 2:5), says the
Lord of hosts. Therefore have I also made you contemptible and base before
all the people, according as you have not kept my ways, but have been partial
in the law.
didn't want to be wholehearted
in that they picked and chose
what parts of it they liked in
order to make up their own religion:.Jeremiah
2:10 Have we.(who
are the 'we' spoken of here?).not
is not just Christ's Father, he's also yours)? Has not one
God created us? Why.(it's
of some, but why?)
do we deal treacherously
every man against his brother by profaning
the covenant of our fathers?.(why?.Psalms
forefathers had agreed to follow the way of good for all. Some did (Ezekiel
34:24) and some didn't:.Jeremiah
did they profane this agreement their fathers made with the Creator?.Malachi
wrote during the time of the old
covenant, an agreement with the people back then and he recorded it
within the Old
Testament part of the Bible.
The covenant of our fathers was the old covenant. It was an agreement,
now done away with.
covenant has been superceded
as compared to all the anicient
physical rituals, are always irrespective
of time. The designed by God eternal
keys always work as intended, but people back then avoided having anything
to do with God:.Jeremiah
44:16,17. As a result of this, it was easy for them to carry on with
attitudes, including the hate
and resulting wars that hate causes. Hate blinds
one to spiritual solutions:.1John
2:11 "But he that hates his brother is in darkness and walks in darkness
and knows not whither he goes, because that darkness has blinded his eyes."
and as such are
of time. We find spiritual
principles, which have to do with the mind of man and his attitudes, throughout
the Old Testament and the New
the Old Testament Mosaic Law has
been abolished, spiritual principles will always be.
2:11 Judah has dealt treacherously and an abomination is committed
in Israel and in Jerusalem, for Judah has profaned
the holiness of the Lord which he loved and has married the daughter of
a strange God.
were they who aligned not with the true God, instead to one of their
2:12 The Lord will cut off the man that does this, the master and the
scholar, out of the tabernacles of Jacob and him that offers an offering
unto the Lord of hosts.
Notes: And him that offers an offering unto the Lord
of hosts, him being he who offers an offering to God to bribe
Him, as it were,
so they could continue to do whatever they decided to do in their
44:16,17. In the same meaning, Isaiah states:.Isaiah
1:13; 61:8. Proverbs also:.Proverbs
15:8; 28:9. And in Amos:.Amos
2:13 And this have you done again, covering the altar of the Lord with
tears, with weeping and with crying out, insomuch that he regards not the
offering any more or receives it with good will at your hand.
they don't see what led up to them doing bad things and their myopia
prevents them forming a change in heart toward love.
2:14 Yet you say, Wherefore? Because the Lord has been witness between
you and the wife of your youth, against whom you have dealt treacherously.
Yet is she your companion and the wife of your covenant.(agreement).
2:15 And did not he make one? Yet had he the residue of the spirit.
And wherefore one? That he might seek a Godly seed. Therefore take heed
to your spirit and let none deal treacherously
against the wife of his youth.
2:16 For the Lord, the God of Israel, says that he hates putting away.
For one covers violence with his garment.(Psalms
73:6), says the Lord of hosts. Therefore take heed to
your spirit, that you deal not treacherously.
3:1 Behold, I will send my messenger and he shall prepare the way before
me. And the Lord, whom you seek shall suddenly come to his temple.(we
are His temple), even the messenger of the covenant whom
you delight in. Behold, he shall come, says the Lord of hosts.
Malachi 3:2 But who may abide the day of his coming
and who shall stand when he appears? For he is like a refiner's fire and
like fullers' soap.
3:2 But who may abide the day of his
coming and who shall stand when he appears? For he is like a refiner's
fire and like fullers'
soap.(a strong cleaner
used for clothes).
Malachi 3:3 And he shall sit as a refiner and purifier
of silver. He shall purify the sons of Levi, that they may offer unto the
Lord an offering in righteousness.
3:3 And he shall sit as a refiner and purifier of silver. He shall
purify the sons of Levi.(speaking
here of the
ancient priests, but applicable
to all those who trust in their wealth).and
them as gold and silver.(as
gold & silver is refined),
that they may offer unto the Lord an offering in righteousness.
3:4 Then shall the offering of Judah and Jerusalem be pleasant unto
the Lord, as in the days of old and as in former years.
How does a
refiner of silver do his work? He holds the silver in the fire just long
enough to see his image on the silver, like a mirror. Then he knows that
all the dross
has gone and it's as pure as can be.
God is interested
not in what worldly possessions one may have gained, but in.righteousness.
reward is based on righteousness:.Proverbs
3:5 And I will come near to you to judgment and I will be a swift witness
against the sorcerers, against the adulterers, against false swearers
and against those that oppress the hireling in his wages.(*),
the widow and the fatherless and that turn aside the stranger from his
right and fear not me, says the
Malachi 3:6 For I am God. I change not. Therefore
you sons of Jacob are not consumed.
3:6 For I am God. I change not.(what
does this mean, considering God does change His mind and intentions?
it). Therefore you sons of Jacob
are not consumed.
3:7 Even from the days of your fathers you are gone away.(*).from
and have not kept them. Return unto me.(*).and
I will return unto you.(return
to them from where?),
says God. But you said, Wherein shall we return?.(how
can we do this or what shall we return to?)
word 'consumed' is 'end', meaning there is no end of that which is in God
and what's that?
We are all
'sons of Jacob' because of the lineage
tracing to Abraham, his grandfather,
through Jacob's father Isaac. This
is the Abraham-Isaac-Jacob-Joseph
And it's a descent open to all, as the line of descent is of faith:.Romans
3:29,30; Hebrews 13:8.
the father of the faithful. All
who believe in the Creator are sons in the
spiritual era of
3:8-10 Will a man rob God? Yet you have robbed me. But you say, Wherein
have we robbed you? In tithes
and offerings. You are cursed with a curse. For you have robbed me, even
this whole nation.(it
back then to tithe, but in the era
of the New Testament it's a
different story). Bring you all the tithes into the storehouse,
that there may be meat in mine house and prove me now herewith, says God,
if I will not open you the windows of heaven and pour you out a blessing,
that there shall not be room enough to receive it.
3:11,12 And I will rebuke the devourer for your sakes and he shall
not destroy the fruits of your ground, neither shall your vine cast her
fruit before the time in the field, says God. And all nations shall call
you blessed. For you shall be a delightsome land.
3:16 Then they that feared God spoke often one to another.(fellowship:.John1:3).and
God hearkened and heard it and a
book of remembrance was written before him for them that feared and
that thought upon his name.(meditation
often to one to another":.Matthew
3:17 And they shall be mine, says God, in that
day when I make up my jewels and I will spare them, as a man spares
his own son that serves him.
thinking upon God's name seem to be of such importance?.Ephesians
1:21. What ways
can one think upon His name?
3:18 Then shall you return and discern
between the righteous and the wicked, between him that serves God and him
that serves him not.
4:1 For behold, the day comes that shall burn as an oven and all the
proud, yea and all that do wickedly shall be stubble and the day that comes
shall burn them up, says God, that it shall leave them neither root nor
4:2 But unto you that fear
my name shall the Sun of righteousness arise with healing in his wings
and you shall go forth and grow up.(original
'spring about' as a happy little calf).as
calves of the stall.
4:3 And you shall tread down the wicked, for they shall be ashes under
the soles of your feet in the day that I shall do this, says God.
4:4 Remember you the law of Moses my servant, which I commanded unto
him in Horeb
for all Israel,
with the statutes and judgments.
4:5 Behold, I will send you Elijah.(since
had long past, this is talking about John the baptist:.Luke
before the coming of the great and dreadful day of the Lord..(?)
4:6 And he shall turn.(original
also 'return', 'restore', make whole, all
one; not speaking specifically of one individual, but of an attitude,
a heart, that an individual would have that would similarly
heart of the fathers to the children and the heart of the children to their
family life), lest I come and smite
the Earth with a curse.
there's no good family life, there's no good life for anyone, only the
breeding of selfishness.