Psalms 5:1 To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O Lord, consider my meditation.

Psalms 5:2.(closer to the original).Hearken unto my voice when I cry unto you my King and my God, for to you I look for help.

Psalms 5:3.(closer to the original).My voice you'll hear in the morning, O Lord. In the mornings I direct my prayer and look to you.

Psalms 5:4 For you are not a God that has pleasure in wickedness, neither shall evil dwell with you.

Psalms 5:6 You shall destroy them that speak leasing.(word is from Old English 'leasung' meaning 'to lie', 'be a liar'; shows what God's standard is compared to low consciousness man).The Lord abhors the bloody and deceitful man.

Corrupt people devise plans to remove peace from those who just want harmony and cooperation for all:.Psalms 35:20.

Psalms 5:7 But as for me, I will come to your house where the abundance of your mercy is and in fear.(word 'fear' here means awareness of, great reverence and respect for what the great and only God of all love truly is).will I worship you from your holy temple.

Where's God's temple today?.1Corinthians 3:16,17; 2Corinthians 6:16. Where was it in the Old Testament and what did it look like?

Psalms 5:8 Lead me, O Lord, in your righteousness because of my enemies. Make your way straight before my face.

Barnes Notes: In other words, make your way plain to me, so I clearly know the path of life that keeps me aligned with you.

Psalms 5:11.(closer to the original).Trust and rejoice with a singing heart, all you willing in God.

That is, those who wllingly live as best they are learning to be good.

Psalms 6:2 Have mercy upon me God, for I am weak. Heal me, for my bones are vexed.

Psalms 6:5 For in death there is no remembrance of you. In the grave who shall give you thanks?

Psalms 6:9 God has heard my supplication and received my praise.

Psalms 7:1,2 <Shiggaion.(means a 'song').of David, which he sang unto the Lord, concerning the words of Cush the Benjamite> O Lord my God, in you do I put my trust. Save me from all them that persecute me and deliver me, lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

Psalms 7:3-5 O Lord my God, if I have done this, if there be iniquity in my hands, if I have rewarded evil unto him that was at peace with me, if I have delivered him that without cause is mine enemy.('I don't know why, I just didn't like him'), let the enemy persecute my soul and take it. Let him tread down my life upon the Earth and lay mine honour in the dust. Selah.

Psalms 7:6 Arise, O Lord. In your anger lift up yourself because of the rage of mine enemies. And awake for me to the judgment that you have commanded.

Psalms 7:7 So shall the congregation of the people compass thee about. For their sakes therefore return thou on high.

Psalms 7:8 The Lord shall judge the people.(judge the people). Judge me, O Lord, according to my righteousness and according to the integrity that is in me.(in order to qualify for a reward).

Psalms 7:9 Oh let the wickedness of the wicked come to an end, but establish the just. For the righteous.(and just who are the righteous?), God tries the hearts and reins.

Original for word 'reins' is 'kidneys', means the inner workings of the body where one feels the affect of emotions they are having, such as when hurt emotionally and/or physically; often called 'a gut feeling' because of how hurts of various kinds affect us; used metaphorically for the 'heart'. The word 'reins' and 'heart' denote the entire makeup of man:.Psalms 16:7; 26:2; 139:13; Jeremiah 17:10; 'reins' is commonly used to denote the innermost mind, the soul and is similar to the word 'heart' used to indicate a deeper feeling.

Psalms 7:10 My defence is of God, which saves.(*).the upright.(the upright are those aligned with high consciousness principles).in heart.

Psalms 7:11 God judges the righteous.(so they can get an ultimate reward).and God is angry.(original is 'indignant').with the wicked every day.

The verse is simply just describing what the Creator is like and here means that He is a judge of those who are righteous (why?) and that He gets indignant when one gets off the pathway of His higher consciousness which has been proven by results in lives of people to be the only correct way of all good. 

The Creator gets indignant.as He did with Moses in Old Testament times when Moses had such a hard time believing in the Creator's help. God is like a human father who sees his child against ways that would provide good in life for him, so he becomes indignant, because he cares for his child as God does for those wayward to Him.

Psalms 7:12-14 If he turn not.(doesn't change the mind), he.(God).will whet his sword. He has bent his bow and made it ready. He has also prepared for him the instruments of death. He ordains his arrows against the persecutors.(who are they who have persecuted the people of God through the ages?). Behold, he.(meaning, the wicked individual).travails with iniquity and has conceived mischief and brought forth falsehood.

Psalms 7:15,16 He made a pit and digged it and is fallen into the ditch which he made. His mischief shall return upon his own head and his violent dealing shall come down upon his own pate.

Psalms 7:15,16 He made a pit and digged it and is fallen into the ditch which he made. His mischief shall return upon his own head and his violent dealing.(original for 'violent dealing' is 'wrongdoing', 'violence' 'cruelness'; wrongdoing is doing things that come back to hurt the doer with always increased severity than the wrongdoing planned in the first place).shall come down upon his own pate.(crown of his head).

Psalms 7:17 I will praise the Lord according to his righteousness and will sing praise to the name of the Lord most high.

Psalms 8:2 Out of the mouth of babes and sucklings have you ordained strength because of your enemies, that you might still the enemy and the avenger.

Quoted in the New Testament in Matthew 21:16.

Psalms 8:3 When I consider your heavens, the work of your fingers, the moon and the stars which you have ordained.

Psalms 8:4.What is man, that you are mindful of him? And the son of man that you visit.(original is 'pay attention to', are concerned with).him? 

Psalms 8:5 For you have made him a little lower than the angels.(human kind is a little lower than the powerful angels, but was to be above them after growing in the knowledge and character the truth of God would bring to them. Lucifer, one of the three high ranking angels was the one in charge of bringing God's truth to humanity, but he didn't like this plan of God one bit).and have crowned him with glory and honour.

Psalms 8:6 You made him to have dominion over the works of your hands. You have put all things under his feet.

Hebrews 2:7.

Psalms 9:1 «To the chief Musician upon Muthlabben, A Psalm of David» I will praise you, O Lord, with my whole heart. I will show forth all your marvellous works.

Psalms 139:14.

Psalms 9:5 You have rebuked the heathen, you have destroyed the wicked, you have put out their name for ever and ever.

Psalms 9:7 But the Lord shall endure for ever. He has prepared his throne for judgment.

How?

Psalms 9:10 And they that know your name will put their trust in you, for you, Lord, have not forsaken them that seek you.

Psalms 9:15 The heathen are sunk down in the pit that they made. In the net which they hid is their own foot taken.

Psalms 9:16 The Lord is known by the judgment which he executes. The wicked is snared in the work of his own hands. Higgaion. Selah.

Higgaion is a 'meditative sound', a 'solemn sound', a 'device', a musical instrument, perhaps to think over with, literally meaning, according to the Concise Bible Dictionary 'the sound of a harp when struck'.

Psalms 9:17 The wicked shall be turned into hell and all the nations that forget God.

Psalms 9:17 The wicked shall be turned into hell.(original is Hebrew word 'sheol' meaning the grave; that is, the ordinary consciousness male or female has not eternity to look forward to as they have not yet been awakened, so he still believes in death as his end).and all the nations that forget God..When, where?

Verse means that their stock in things of the ego will come against them negatively:.Psalms 139:19-21.

Psalms 9:18 For the needy shall not always be forgotten. The expectation of the poor shall not perish for ever.

More on the poor amongst you:.John 12:8.

Psalms 10:1 Why do you stand far off Lord? Why do you hide  yourself in times of trouble?

Psalms 10:2,3 The wicked in his pride does persecute the poor, but they'll be taken in the devices that they have imagined. For the wicked boasts of his heart's desire and blesses the covetous, whom the Lord abhors.

Psalms 10:2,3 The wicked in his pride does persecute the poor, but they'll be taken in the devices that they have imagined.(the universal law is we reap what we have sown). For the wicked.boasts of his heart's desire and blesses the covetous, whom the Lord.(who's the 'Lord?).abhors.

God wants nothing to do with evils man has concocted to harm his fellow man.

The operating frequency of the wicked is completely at variance with the operating system of love, which is the basic operating system of the Creator.

Psalms 10:4,5 The wicked through the pride of his countenance will not seek after God. The wicked through the pride of his countenance will not seek God because he remains unawakened to having any purpose God has for his life. God is not in all his thoughts. His ways are always grievous. God's judgments are far above and out of his sight. As for all God's enemies, God puffs at them.

Psalms 10:4,5 The wicked.(those whose egos are in control), through the pride of his countenance.(original for 'pride of his countenance' is 'prideful ways', an.'affronting pride', that is, he is arrogant, in his mind treating good things disdainfully), will not seek God because he remains unawakened to seeing any purpose God has for his life.(and because of him being like that, his ways are grievous). God is not in all his thoughts.(how could anyone have God in all his thoughts, so what can this mean?). His ways are always grievous.(Romans 3:10-18; Barnes Notes:."The exact idea here is, that the ways of those not having God in their heart.(and that way is what they had chosen:.Jeremiah 44:16,17).or that his modes of feeling and conduct were always perverse and forced and hard and that there was always something tortuous and unnatural about him, that he was not straightforward and honest and that he did not see things as they are and did not act in a plain and upright manner.".(he or she was close-minded and selfish). God's judgments.(God's ways).are far above.(that is, of higher consciousness).and out of his sight.(like a 747, above the head, he's unaware of God's ways, instead choosing the way of selfishness and greed:.Jeremiah 22:13). As for all enemies of God, God puffs at them.(they are nothing, that is, no threat and are like a puff of breath to him, a puff like we do sometimes when we are exasperated by something. Those who are ego controlled in their heart, care not for others, an example of which is ancient king Rehoboam; if you are a good individual, you can easily find out if another is ego controlled or not. When around them, do you feel comfort or discomfort?).

Barnes Notes:."He treats them with contempt and scorn, as if he had no fear of them or as if he were entirely confident of his own ability to overcome them. This is an illustration of his pride and self-confidence, for it is the characteristic of the proud and self-confident to boast in this manner. The word rendered 'puffs' means to breathe, to blow and the idea regarding the prideful here is, that he acted as though he could sweep them away with a breath.".(*)

Psalms 10:6 He has said in his heart, I shall not be moved, for I shall never be in adversity.

Those who trust in their wealth feel that all is just fine:.Isaiah 30:10.

Psalms 10:7-10 His mouth is full of cursing and deceit and fraud. Under his tongue is mischief and vanity. He sits in the lurking places of the villages. In the secret places he murders the innocent. His eyes are privily set against the poor. He lies in wait secretly as a lion in his den. He lies in wait to catch the poor. He does catch the poor when he draws him into his net. He crouches and humbles himself, that the poor may fall by his strong ones.

Psalms 10:7-10 His mouth is full of cursing and deceit and fraud. Under his tongue is mischief.(original 'working to labor', that is, cunning ways used to get someone to do another's bidding).and vanity. He sits in the lurking places of the villages. In the secret places does he murder the innocent. His eyes are privily set against the poor.(they are below his level, so let's use them till they are gone). He lies in wait secretly as a lion in his den. He lies in wait to catch the poor. He does catch the poor when he draws him into his net.(so be on the qui vive to the ways of the ego). He crouches and humbles himself.(becomes a kind, humble friend to gain something; a hypocrite), that the poor may fall by his strong ones.

Strong ones are ways he's confident in using to con others into control.and economic slavery using information confusion for his purposes of greed and selfishness; also Amos 5:11; Malachi 2:10; Micah 2:1-3; Isaiah 3:15 and an example of Judas (John 12:4-6), who had the dark side.attitude of deceit in using any reason for greed.

More on the poor amongst you:.John 12:8.

Psalms 10:11 He has said in his heart, God has forgotten. He hides his face. He will never see it.

Jeremiah 18:12.

Psalms 10:12 Arise, O Lord; O God, lift up your hand, forget not the humble.

Psalms 10:13 Wherefore does the wicked contemn God? He has said in his heart, You will not require it.

Amos 9:10. Most of the wicked are not aware of the laws of the multiverse, of which one affecting them is.

Psalms 10:14 You have seen it, for you behold mischief and spite, to requite it with your hand. The poor commits himself unto you. You are the helper of the fatherless..(compassionate)

Psalms 10:17 Lord, you have heard the desire of the humble. You will prepare their heart, you will cause your ear to hear.

Psalms 10:17 Lord, you have heard the desire of the humble. You will prepare their heart, you will cause.(word 'cause' not in original; more definite, like, 'because your ears hear' {and you respond}).your ear to hear.

....continues to Chapters 11-18

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