i t e S e a r c h
books history index
121:1,2 <A Song of degrees.(*).of
I will lift up mine eyes unto the hills, from whence comes my help. My
help comes from the Lord, which made heaven and Earth.
121:3 He will not suffer your foot to be moved.(*).
He that keeps you will not slumber..
is always awake,
close and takes no naps.
We need naps because we are physical. So, be
121:4 Behold, he that keeps Israel.(Israel
today is an
Israel of your spirit).shall
neither slumber nor sleep.
121:5,6 The Lord is your keeper. The Lord is your shade upon your right
hand. The sun shall not smite you by day, nor the moon by night.
happens without God allowing
it, so if things are not going well, it's a reason for you to learn
something you need to know.
shall preserve you from all evil. He shall preserve your soul.
23rd; Matthew 6:13.
121:8 God preserves your going out and your coming in from this time
forth and even for evermore..(*)
122:7 Peace be within your walls and prosperity
within your palaces.
122:9 Because of the house.(*).of
God, I will seek your good.
123:1 <A Song of degrees.(*).
Unto you I lift up my eyes, O you that dwell in the heavens.
is, beyond the physical in the invisible
realm. God is everywhere, in the heavens and in
each of us.
124:7,8 Our soul is escaped as a bird out of the snare of the fowlers.
The snare is broken and we are escaped. Our help is in the name of our
God, who made heaven and Earth.
was heaven and Earth made? It sure didn't come from the chaos
of a big bang, but the Earth was
125:1 They that trust in God are as mount Zion,
which cannot be removed but abides forever..
125:2 As the mountains are round about Jerusalem, so God is round about
his people from henceforth even forever.
125:3 For the rod of the wicked shall not rest upon the lot of the
good people who love the only God),
lest the righteous put forth their hands unto iniquity.
does protect those He loves and they are the ones who love God.
125:4 The law of God is that good comes to those that are good, to
them that are upright in their hearts.
law is, one reaps what he or she has sown.
125:5 As for such as turn aside unto their crooked ways, God shall
lead them away from the workers of iniquity.(*).
Peace shall be upon Israel.(and
translated).The Lord has done
great things for us; whereof we are glad..(and
126:5 They that sow in tears shall reap in joy.
127:2 It is vain
for you to rise up early, to sit up late, to eat the bread of sorrows.(no
need to worry); for so he gives his beloved sleep.
children are an heritage.(a
gift from Creator-God).of
and the fruit of the womb
is his reward.
127:4 As arrows are in the hand of a mighty man, so are children in
they grow they are an increasing help and support to others of the family.
127:5 Happy is the man that has his quiver full of them.(good
to have lots of kids). They shall not
be ashamed, but they shall speak with the enemies in the gate.
enemies of those in the family will forthwith
by one's grown children before they enter the city gates.
128 A Song of degrees.(*),.to
ascend, to lift one up in spirit, attitude): Blessed is every
includes children) that fears
the Lord; that walks in his ways. For you'll eat the labour of your hands.
Happy you'll be and it'll be well with you. Your wife shall be as a fruitful
vine by the sides of your house. Your children like olive plants round
about your table. Behold, that thus shall the man be blessed that fears
the Lord. The Lord shall bless you out of Zion
and you'll see the good of Jerusalem
all the days of your life. Yea, you'll see your children's children
and peace upon Israel.
130:3 If you Lord mark iniquities, O Lord who shall stand?
130:4 But there is forgiveness with thee.(if
God is in you, you have all God is, but it takes time and circumstances
of life to flourish
these spiritual things; this is spiritual
growth), that you may be feared.
130:7,8 Let Israel.(who
is Israel today?).hope in
the Lord, for with the Lord there is mercy
and with him is plenteous redemption.
And he shall redeem Israel from all his iniquities.
is responsilble for our sins. Why? God could take all our problems away
instantly, including sins that may have burdened us throughout life, but
He doesn't for a very important reason. What
is that reason?
131:1 <A Song of degrees.(*).of
Lord my heart is not
nor mine eyes lofty
neither do I exercise myself in great matters or in things too high for
131:2 Surely I have behaved and quieted myself, as a child that is
weaned of his mother. My soul is even as a weaned child.(innocent
and ready to experience
and learn life open-mindedly).
131:3 Let Israel.(today
spiritual Israel, open to all).hope
in the Lord from henceforth and for ever.
132:11 The Lord has sworn in truth unto David.
He will not turn from it. Of the fruit of your body will I set upon your
verse is telling of (a
the endless rule of Christ:.Isaiah
133:1 <A Song of degrees.(*).of
to ascend, to lift one up in spirit, attitude).of
David. Behold, how good and how pleasant it is for brethren to dwell together
one in the invisible and that is, all connected to God, even though
not all are yet awakened to
133:3 As the dew of Hermon and as the dew that descended upon the mountains
for the Lord commanded the blessing, even life for evermore.
134:2 Lift up your hands in the sanctuary.(original
here for word 'sanctuary' is 'holiness'; words 'in' and 'the' not in original,
which is typical,
but word 'in' makes sense for it to be used here).and
135:3 Praise God, for the God
is good. Sing praises unto his name, for it is pleasant.
135:4 For God has chosen Jacob.(whose
name was changed to Israel:.Genesis
32:24-30).unto himself and
Israel for his peculiar treasure.
is Israel today?
135:5 For I know that God is great and that our God is above
135:6 Whatsoever God pleased, that did he in heaven and in Earth, in
the seas and all deep places.
give thanks unto the God, for he is good in that his mercy is forever.
136:6 To him that stretched out the Earth above the waters, for his
mercy endures for ever.
136:15-17 But overthrew Pharaoh
and his host in the Red sea, for his
mercy endures for ever. To him which led his people through the wilderness,
for his mercy endures for ever. To him which smote great kings, for his
mercy endures for ever.
136:23 Who remembered us in our low estate, for his mercy endures for
136:24 And has redeemed us from our enemies, for his mercy endures
136:25 Who gives food to all flesh, for his mercy endures for ever.
136:26 O give thanks unto the God of heaven, for his mercy endures
Psalms 137:8,9 O daughter
Babylon, who are to be destroyed; happy shall he be that rewards you as
you have served us. Happy shall he be, that takes and dashes your little
ones against the stones..
137:8,9 O daughter of
Babylon, who art to be destroyed; happy shall he be that rewards you
as you have served us.(a
Psalm of retribution).
Happy shall he be, that takes and dashes your little ones against the stones.
138:3 In the day when I cried God answered me and strengthened
me with strength in my soul.
do this to
anyone? and coming from God in the scriptures??? What
is this? It's referring to the reaping of what the ancient Babylonian
system had sown.
It was the
time of the
Old Testament Law which has been
superceded by the laws of love:.Matthew
22:36-40. The 'eye
for an eye' and 'tooth for a tooth' concept
of the Old Testament reigned as a guideline for judges
to administer justice:.Exodus
It didn't apply
for reasons toward an individual's
19:18 "You shalt not avenge,
nor bear any grudge against the children of your people, but you shall
love your neighbour as yourself..."; Proverbs
24:29. The law of the universe is 'one reaps
what he has sown'. It's not the thinking of Creator-God that any should
3:9 "The Lord is not...willing that any should perish...";.Matthew
5:38-45. It's just that this is one of the universal laws set up by
the Creator so humanity would have impetus
to learn ways
of higher consciousness which were better for him. Humanity
had to be taught by experience, the experience of reaping whatever he had
sown. Like water, it can be used to quench one's thirst or to drown someone
or like fire, to cook food or to burn someone's dwelling place down or
like your voice and attitude, it can be used to be kind or to castigate
another. The reap/sow law works for good as well as evil:.Matthew
18:7. The choice is with the individual.
138:4 All the kings of the Earth shall praise you, O God, when they
hear the words of your mouth.
138:7 Though I walk in the midst of trouble, you will revive me. You
shall stretch forth your hand against the wrath of mine enemies and your
right hand saves me.
139:1-3 To the chief Musician, A Psalm of David. O God, you have searched
me and known me. You know my downsitting and mine uprising, you understand
my thought afar off. You compass my path and my lying down and are acquainted
with all my ways.
139:4 For there is not a word in my tongue, but, lo, O God, you know
139:5,6 You have beset me behind and before and laid your hand upon
me. Such knowledge is too wonderful for me; it is high, I cannot attain
139:7 Whither shall I go from your spirit? or whither shall I flee
from your presence?
139:8 If I ascend up into heaven, you are there. if I make my bed in
hell, behold, you are there.
139:9,10 If I take the wings of the morning and dwell in the uttermost
parts of the sea, even there shall your hand lead me and your right hand
shall hold me.
139:11 If I say, Surely the darkness shall cover me, even in the night
shall your light be about me.
139:12 Yea, the darkness hides not from you but the night shines as
the day. The darkness
and the light are both alike to you.
139:13 For you have possessed my reins.(Psalms
7:9). You have covered me in my mother's womb.
Psalms 139:14 I will praise you for I am fearfully
and wonderfully made. Marvelous are your works and that my soul knows right
139:14 I will praise you for I am
so as to inspire awe
and respect for your body in such a way
as to always protect it, as it's the vehicle for your
spirit connected to the Soul).and
'wonderfully' is 'separate', that is, David
is saying that he realized that humans came out
of the invisible from a pattern the Infinite One designed to harbor
the soul). Marvelous.(marvelous,
for example, the cells 1, 2,
your works and that my
soul knows right
to the original).My substance.(what
I was to become).was not hid
from you, when I was made in secret and curiously wrought in the under
parts of the Earth's inhabitants.(the
womb of a woman and the penis of a man created a baby by result of the
act of sex).
139:16 Thine eyes did see my substance, yet being unperfect.(original
is 'wrapped together', recognized by translators as an embryo
and fetus and
etc., the patterns humans go through as they grow physically).and
in your book all my members were written.(God
designed the human body and the patterns used
as it grows), which in continuance.(2Timothy
1:9).were fashioned, when
as yet there was none of them.
is 'your eyes see my births as pages in a book where everything is written,
all days formed as one'.
139:17 How precious also are your thoughts unto me, O God! how great
is the sum of them!
And, it all
comes out of the invisible
139:18 If I should count them, they are more in number than the sand
and when I awake, I am still with you.
139:19-21 Surely you will slay these wicked bloody
men O God, causing them to depart. They speak against you wickedly
and your enemies take your name in vain. I hate them, O Lord, that hate
you and I am grieved with those that rise up against you?
139:22 I hate them with perfect hatred and I count them mine enemies.
Notes: I hate them with perfect hatred, meaning with no approval
whatever of their conduct, no sympathy
for the evil they do, no words of apology
for their sinful acts and with entire disapprobation.
I count them my enemies as they are the enemies of God, so I regard them
as my enemies. I do not wish to be associated with them or to be regarded
as one of them:.1Thessalonians
139:23 Search me, O God and know my heart. Try me and know my thoughts.
was a man who wanted God to know all about him.
139:24 And see if there be any wicked way in me and lead me in the
do we need to do in order to allow God to cleanse us? The Creator has His
technologies. We need to learn them.
140:1-5 To the chief Musician, A Psalm of David: Deliver me, O Lord,
from the evil man. Preserve me from violent men who imagine mischiefs in
their heart. Continually are they gathered together for war. They have
sharpened their tongues like a serpent. Adders' poison is under their lips.
Keep me, O Lord, from the hands of the wicked. Preserve me from the violent
man who have purposed to overthrow my goings. The proud have hid a snare
for me and cords. They have spread a net by the wayside; they have set
gin is a bait, lure, snare; the devil's tricks).for
140:12 I know that the Lord will maintain the cause of the afflicted
and the right of the poor.
is, David, who wrote this Psalm, knew God will make sure the judgment against
the evils afflicting the needy and poor would be done.
140:13 Surely the righteous shall give thanks unto your name. The upright
shall dwell in your presence.
More on the
poor amongst you:.John
will the upright dwell in God's presence?