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Leviticus
19:1,2 And God spoke unto Moses, saying, Speak unto all the congregation
of the children of Israel and say unto them, You shall be holy,
for I am holy.
Leviticus
19:4 Turn you not unto idols, nor make to yourselves molten Gods.(and
that's exactly what
they did as they had a contrary.nature
to God, to spirituality); I am the Lord your God.
Leviticus
19:7 And if it be eaten at all on the third day, it is abominable,
it shall not be accepted.
Original
word for 'accepted' also means 'pleasing', 'enjoyable', etc...Don't
keep your food leftovers too long, you might get food poisoning. A lot
of people do and think it's the flu.
Leviticus
19:9 And when you reap the harvest of your land, you shall not wholly
reap the corners of your field.(instead,
leave them available for others; don't be so greedy that because it's your
harvest, you're going to be sure that every bit of it comes only to you),
neither shall you gather the gleanings
of your harvest.
Leviticus
19:10 And you shall not glean
your vineyard, neither shal you gather every grape of your vineyard. You
shall leave them for the poor and stranger; I am the Lord your God.
Leviticus
19:11 You shall not steal, neither deal falsely,
neither
lie one to another.
Leviticus
19:12 And you shall not swear by my name falsely.(by
not really, meaning it and not wanting it to actually happen),
neither shall you profane
the name of thy God; I am the Lord.
Leviticus
19:13 Thou shalt not defraud
your neighbour, neither rob him. The wages of him that is hired shall not
abide with you all night until the morning.
Back
then they were mostly paid daily for their work.
Leviticus
19:14 Thou shalt not curse the deaf, nor put a stumblingblock before
the blind, but shalt fear thy
God; I am the Lord.
Leviticus
19:15 You shall do no unrighteousness in judgment.
You shall not respect the person of the poor.(means
to 'not lift yourself up against'; would have been better translated 'don't
disrespect another because they may be poor', but rather, be like this
in verses 9,10),
nor honour.(suck
up to; a wealthy individual of integrity.abhors
this anyway).a
man or woman of the mighty.(James
2:1-10), but in righteousness shall you judge your neighbor.
Just
because one maybe rich or poor is no reason to treat them differently.
It's how each may be toward you that counts.
Leviticus 19:16 You shall not go up and down as a
talebearer among your people, neither shall you stand against the blood
of your neighbour; I am the Lord.
Leviticus
19:16 You shall not go up and down as a
talebearer among your people, neither shall you stand against the blood
of your neighbour.(Barnes
New Testament Notes:."to
put one's life in danger by standing up as an accuser
as they did to Emmanuel {Matthew
26:59,60} or, to stand by idly
when thy neighbor's life is in danger.".Adam
Clarke's Commentary:."by
testimony
of a false witness the life of an innocent man may be endangered");
I am the Lord.
Leviticus 19:17 You shall not hate your brother in
your heart. You shalt in any wise rebuke your neighbour and not suffer
sin upon him.
Leviticus
19:17 Thou shall not hate your
brother in thine heart.(a
fixed attitude of dislike, not allowing any option
for change). You shall in any wise rebuke your neighbour and not
suffer sin upon him.(respectively
tell him where he is wrong so he can know what to correct).
The
golden rule.encompasses.the.maxim,
that if you do care for your neighbor, when you see him or her going
a way that can cause him or others hurt, do something that can be of benefit.
At least talk to him or her, otherwise you are encouraging him or her to
carry on to their own hurt.
Those laws
here that were included within the Mosaic Law,
were for guidance for the people back then, but the ones regarding interactons
with others are
good principles
for us today:.Romans
8:3 "For what the law could not do, in that it was weak through the
flesh..." 1Corinthians 10:11
"Now all these things happened unto them for examples and they are written
for our admonition, upon whom the ends of the world are come."
Leviticus
19:18 You shall not avenge.(why?.Romans
12:19; Hebrews 12:15),
nor bear any grudge.(James
5:9).against the children
of your people.(and
strangers too, verse 34 below, but it's a different story toward those
who are evil who are out to kill you and who
may these be), but you shall love your neighbour as yourself.(Psalms
36:2); I am the Lord.
Leviticus 19:26 You shall not eat any thing with
the blood. Neither use enchantment, nor observe times.
Leviticus
19:26 You shall not eat any thing with the blood. Neither use enchantment.(means
to charm others
so as to have control over them), nor observe
times..
Observing lucky
and unlucky times. Today people take horoscopes way to seriously. Some
people still stupidly believe 13 is supposed to be an unlucky number.
Leviticus 19:27,28 You shall not round the corners
of your heads, neither shalt thou mar the corners of thy beard. You shall
not make any cuttings in your flesh for the dead, nor print any marks upon
you; I am the Lord.
Leviticus
19:27,28 You shall not round the corners of your heads.(other
nations cut circular patterns on their heads in worship of the God Orotal
who was called upon when treaties were concluded), neither shalt
thou mar the corners
of thy beard. You shall not make any cuttings in your flesh for the dead,
nor print any marks upon you.(cutting
the skin enough so it would scar
in some pattern; tattooing); I am the Lord.
Leviticus
19:29 Do not prostitute
thy daughter, to cause her to be a whore,
lest the land fall to whoredom and the land become full of wickedness.
Leviticus
19:30 You shall keep my sabbaths
and reverence my sanctuary; I am the Lord.
Leviticus
19:31.Regard
not them that have familiar
spirits, neither seek after wizards,
to be defiled
by them. I am the Lord your God.
Leviticus
19:32 Thou shalt rise up before the hoary head.(grey
hair).and honour the face of
the old man and fear thy God.(*).
I, who speak with you am God.
Leviticus
19:33 And if a stranger sojourn
with you in your land, you shall not vex
him.
Leviticus
19:34 But the stranger that dwells with you shall be unto you as
one born among you and you shall love him as yourself.(the
golden
rule), for you were strangers in the land of Egypt.(*).
I am your God.
1Corinthians
6:10,11.
Strangers
in this verse means one amongst
others who was not originally
a part of them, but of a mind to be sincerely
in alignment
with them. There were many who chose to be included in the nation of Israel,
rejecting the terrible practices of the pagans
around them:.Exodus
12:47-49; 20:10;22:21;
23:12;
Leviticus
19:10,34.
Leviticus
19:35-37 You shall do no unrighteousness in judgment, in meteyard.(original
is 'measure'),
in weight or in measure.(original
is 'dividing'). Just balances, just weights, a just ephah
and a just hin.(about
5 quarts {6 litres} or the vessel holding a hin of liquid),
shall you have. I am God, which brought you out of the land of Egypt. Therefore
shall you observe all my statutes and all my judgments and do them. I am
God..(be
honest)
Leviticus
20:1 And God spoke unto Moses, saying,
Leviticus
20:2 Again, you shall say to the children of Israel, Whosoever he be
of the children of Israel or of the strangers that sojourn
in Israel, that gives any of his seed unto Molech,
he shall surely be put to death. The people of the land shall stone him
with stones.
Leviticus
20:3-5 And I will set my face against that man and will cut him off
from among his people, because he has given of his seed unto Molech,
to defile my sanctuary and to profane my holy name. And if the people of
the land do any ways hide their eyes from the man, when he gives of his
seed unto Molech and kill him not, then I will set my face against that
man and against his family and will cut him off and all that go a whoring
after him, to commit whoredom with Molech, from among their people.
Leviticus
20:6 And the soul that turns after such as have familiar
spirits and after wizards, to go a whoring after them, I will even
set my face against that soul and will cut him off from among his people.
Leviticus
20:7-20 Sanctify yourselves therefore and be you holy, for I am God
which sanctifies you. And you shall keep my statutes and do them. For every
one that curses his father or his mother shall be surely put to death.
He has cursed his father or his mother. His blood shall be upon him. And
the man that commits adultery with another man's wife, even he that commits
adultery with his neighbor's wife, the adulterer and the adulteress shall
surely be put to death. And the man that lies with his father's wife has
uncovered his father's nakedness. Both of them shall surely be put to death.
Their blood shall be upon them. And if a man lie with his daughter in law,
both of them shall surely be put to death. They have wrought confusion.(original
for word 'confusion' is 'violation of God's harmony
in nature').
Their blood shall be upon them. If a man also lie with humanity, as he
lies with a woman, both of them have committed an abomination. They shall
surely be put to death. Their blood shall be upon them. And if a man take
a wife and her mother, it is wickedness. They shall be burnt with fire,
both he and they, that there be no wickedness among you. And if a man lie
with a beast, he shall surely be put to death and you shall slay the beast.
And if a woman approach unto any beast and lie down thereto, you shall
kill the woman and the beast. They shall surely be put to death. Their
blood shall be upon them. And if a man shall take his sister, his father's
daughter or his mother's daughter and see her nakedness and she see his
nakedness, it is a wicked thing and they shall be cut off in the sight
of their people. He has uncovered his sister's nakedness. He shall bear
his iniquity. And if a man shall lie with a woman having her sickness and
shall uncover her nakedness, he has discovered her fountain and she has
uncovered the fountain of her blood and both of them shall be cut off from
among their people. And you shall not uncover the nakedness of your mother's
sister, nor of your father's sister, for he uncovers his near kin.
They shall bear their iniquity. And if a man shall lie with his uncle's
wife, he has uncovered his uncle's nakedness. They shall bear their sin.
They shall die childless.
Leviticus
20:21 And if a man shall take his brother's wife.(unless
he is dead:.Deuteronomy
25:5: Matthew 22:24),
it is an unclean thing. He has uncovered his brother's nakedness; they
shall be childless.
Leviticus
20:22 You shall therefore keep all my statutes and all my judgments
and do them, that the land whither I bring you to dwell therein spue
you not out.
Leviticus
20:23 And you shall not walk in the manners of the nation, which I
cast out before you, for they committed all these things.(how
bad were they?.Jeremiah
16:12).and therefore I abhorred
them.
Leviticus
20:24 But I have said unto you, You shall inherit their land and I
will give it unto you to possess it, a land that flows with milk and honey.
I am God which has separated you from other people.
Unless.these
other people.wanted.to
be a part of Israel;.2Corinthians
6:14.
Leviticus
20:25,26 You shall therefore put difference between clean beasts and
unclean and between unclean fowls and clean and you shall not make your
souls abominable by beast or by fowl or by any manner of living thing that
creeps on the ground, which I have separated from you as unclean. And you
shall be holy unto me, for I God am holy and have severed you from other
people, that you should be mine.
Leviticus 20:27 A man also or woman that has a
familiar spirit or that is a wizard, shall surely be put to death. They
shall stone them with stones. Their blood shall be upon them.
Leviticus
20:27 A man also or woman that has a familiar
spirit.(comprised
from.Eastons's
Bible Dictionary: sorcerers were regarded as vessels containing
an inspiring demon; this Hebrew word was equivalent to the 'pytho' of the
Greeks and was used to denote both the individual and the spirit which
possessed him: 1Samuel 28:7,8;
Acts
16:16; the word 'familiar' is from the Latin {no Latin when the books
of the Bible were originally written}).or
that is a wizard, shall surely be put to death. They shall stone them with
stones. Their blood shall be upon them.
Leviticus
21:7 They shall not take a wife that is a whore
or profane.(original
'a crass woman;
one that would bring dishonor'). Neither shall they take
a woman put away from her husband, for he.(speaking
of the priest regarded as holy).is
holy unto his God.
Leviticus
21:9 And the daughter of any priest, if she profane
herself by playing the whore, she profanes her father. She shall be burnt
with fire.
The
Creator wants things that are supposed
to be clean, to indeed
be clean; no hypocrisy.
The Creator set up spiritual laws
which are as harsh
as one is corrupt;
we
reap what we have sown.
Leviticus 21:16-23 And the Lord spake unto Moses,
saying, Speak unto Aaron, saying, Whosoever he be of thy seed in their
generations that hath any blemish, let him not approach to offer the bread
of his God. For whatsoever man he be that hath a blemish, he shall not
approach; a blind man or a lame or he that hath a flat nose or any thing
superfluous, Or a man that is brokenfooted or brokenhanded or crookbackt
or a dwarf or that hath a blemish in his eye or be scurvy or scabbed or
hath his stones broken; No man that hath a blemish of the seed of Aaron
the priest shall come nigh to offer the offerings of the Lord made by fire,
he hath a blemish; he shall not come nigh to offer the bread of his God.
He shall eat the bread of his God, both of the most holy and of the holy.
Only he shall not go in unto the vail, nor come nigh unto the altar, because
he hath a blemish, that he profane not my sanctuaries. For I the Lord do
sanctify them.
Leviticus
21:16-23 And the Lord spake unto Moses, saying, Speak unto Aaron, saying,
Whosoever he be of thy seed in their generations that hath any blemish,
let him not approach to offer the bread of his God. For whatsoever man
he be that has a blemish, he shall not approach; a blind man or a lame
or he that has a flat nose.(because
they were satanic cabal types) or any thing superfluous.(like
say 6 fingers), Or a man that is brokenfooted or brokenhanded or
crookbackt.(humpbacked).or
a dwarf or that has a blemish in his eye or be scurvy or scabbed or has
his stones broken.(is
ruptured;
an
infirmity
which would render
him incapable
of fulfilling the duties of his office, which might be often very fatiguing;
deformed);
No man that has a blemish.(a
birth defect).of
the seed of.(any of
Aaron's children).Aaron the priest
shall come nigh to offer the offerings of the Lord made by fire, he hath
a blemish; he shall not come nigh to offer the bread of his God. He shall
eat the bread of his God, both of the most holy and of the holy. Only he
shall not go in unto the vail, nor come nigh unto the altar, because he
has a blemish, that he profane
not my sanctuaries. For I the Lord do sanctify them.
Comprised from.Jamieson,
Fausset, Brown Commentary: this was because as visible things exert
a strong influence on the minds of men, any physical infirmity or malformation
of body in the ministers of religion back then,
when
men had not the mind of God, which disturbs the associations or excites
ridicule, tends to detract from the weight and authority of the sacred
office. Priests laboring under any personal defect were not allowed to
officiate in the public service. They might be employed in some inferior
duties about the sanctuary but could not perform any sacred office. In
all these regulations for preserving the unsullied purity of the sacred
character and office, there was a typical reference to the priesthood of
Christ:.Hebrews
7:26.
Leviticus
22:31-33 Therefore shall you keep my commandments and do them, I am
the Lord. Neither shall you profane my holy name, but I will be hallowed
among the children of Israel, I am the Lord which hallow you, that brought
you out of the land of Egypt, to be your God, I am the Lord.
.
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