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Romans 2:1 Therefore you art inexcusable, O man, whosoever you are that judges. For wherein thou judge another, you condemn yourself, for you that judge does the same things.

Romans 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
Is according to what truth?
Romans 2:3 And think you this, O man, that judged them which do such things and does the same, that you shall escape the judgment of God?
God doesn't.specifically judge a person. The universal laws set down by God as to how the universe would function in all ways, were set down before humanity was even here. That's what judges man. It's automatic.
Romans 2:4 Or despise you the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leads you to repentance?

Romans 2:5 But because of your hardness and impenitent heart, you've treasured up unto yourself wrath that you'll see on the day of wrath and revelation of the righteous judgment of God.
Romans 2:5 But because your hardness and impenitent.(does not feel bad about wrong doing; stubborn and unwilling to change).heart, you've treasured up unto yourself wrath that you'll see on the day of wrath.(a day and time when we individually awaken, no doubt, after many negative circumstances in each of our lives:.Revelation 6:16,17; 1Thessalonians 1:10; John 3:36; Ephesians 5:6; Amos 5:18; Romans 9:22).and revelation of the righteous judgment of God.(why is this righteous? see next verse and on God judging?
Remember, we reap what we have sown:.Jeremiah 6:19.
Romans 2:6 Who will render to every man according to his deeds..(?)

Romans 2:7 To them who by patient continuance in well doing seek.for.glory and honour and immortality, eternal life.

Romans 2:8 But unto them that are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath;

Romans 2:9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first and also of the Gentile;
Romans 2:9 Tribulation and anguish, upon every soul of man that does evil.(because of the automatic law of the universe where they are reaping what they have sown), of the Jew first.(Acts 13:46; is it really only just a Jew? whosever is as they say, born again, is now a Jew:.Romans 2:29; in early Old Testament life, the Jews who came out of the tribe of Judah {Judah was one of the original twelve tribes of the nation back then called Israel}, were the ones entrusted with the things to do with the Creator {John 4:22 "...salvation is of the Jews" Romans 3:1,2 "What advantage then has the Jew?...Chiefly, because that unto them were committed the oracles of God} and this was respected at the time the apostles were to take the gospel message to others:.Mark 16:15; Luke 24:47).and also of the Gentile.(Acts 10:34 "...God is no respecter of persons.");
Romans 2:10 But glory, honour and peace, to every man that works good, to the Jew first and also to the Gentile.

Romans 2:11 For there is no respect of persons with God.
God's principles are equally applicable to all humans; the Jews were respected for their special work, not shown special favors because of it; it's just a note that they were first, like the first son born will always be the first born son and is in order above any other sons or daughters in line of birth.
Romans 2:12 For as many as have sinned without law shall also perish without law. And as many as have sinned in the law shall be judged by the law.
Romans 2:12 For as many as have sinned without law.(without realizing that their thoughts and actions always produce a result as everything is connected in the invisible).shall also perish without law.(they just don't see why things are not going well for them). And as many as have sinned in the law shall be judged by the law.(those like the Pharisees so long ago, who were 'in the law' and educated well in it, they, because of the law of the universe and because they were hypocrites, will reap what they have sown and what they sowed was not good as measured by the law of love.
Romans 2:13 For not the hearers of the law.(what law? certainly it wasn't any part of the Mosaic Law, as it was completely abolished).are just before God, but the doers of the law shall be justified.(?).

Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves;
Romans 2:14 For when the Gentiles, which have not the law.(Paul here comparing the Gentiles with the people {the ancient 12 tribes of Israel} who had the ancient Mosaic Law), do by nature the things contained in the law.(they had the insight to see that this law was to affect the heart), these, having not the law.(the Gentiles weren't given the law as the Israelites were; talking about way back in Moses' time), are a law unto themselves.(because they lived from their heart, their gut feelings);
Romans 2:15 which show the work of the lawwritten in their hearts.(they knew right from wrong; the work which the law requires, the conscience, which recognizes right from wrong, as long as it's not seared; one's conscience accuses.or.excuses him according to his conduct; when one wants to do evil, he or she has contempt for goodness), their conscience also bearing witness and their thoughts the mean while accusing or else excusing one another..(*)

Romans 2:16 In the day when God shall judge the secrets of men by Emmanuel the Christ according to my gospel.

Romans 2:17 Behold, you are called a Jew and rest.(original 'to settle upon'; to rest once a decision is made; have decided that they would live their lives by the law).in the law and make your boast of God,

Romans 2:18 And know his will and approve the things that are more excellent, being instructed out of the law;

Romans 2:19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness.

Romans 2:20-23 An instructor of the foolish, a teacher of babes, which have a form of knowledge and of the truth in the law. You therefore which teaches another, teach you not yourself? You that preach a man should not steal, do you steal? You that says a man should not commit adultery, do you commit adultery? You that abhors idols, do you commit sacrilege? You that make your boast of the law through breaking the law, dishonor you God? 

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.(written where?.Isaiah 52:5)

Romans 2:25 For circumcision.verily profits, if you keep the law, but if you be a breaker of the law, your circumcision is made uncircumcision.

Romans 2:26 Therefore if the uncircumcision.(speaking of the Gentiles as compared to the Israelites who were in Old Testament times circumcised as a sign whereby the angels who are servants of God and commissioned to care for people seeking the heart of God {Psalms 91:11,12}, would quickly see, back then, who they were; today physical recognition is not necessary, because the spirit denotes people of high consciousness and this particular energy frequency is easily identified by the angels).keep the righteousness of the law.(what law and what was the 'righteousness of it?), shall not his uncircumcision be counted for circumcision?

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge you, who by the letter and circumcision do transgress the law?
Paul, who wrote this book of Romans is showing that in this New Testament times, it's the spiritual that's important and it doesn't matter to God if one is circumcised or not.
Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh.

Romans 2:29 But he is a Jew, which is one inwardly and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.
Romans 2:29 But he is a Jew, which is one inwardly and circumcision is that of the heart, in the spirit and not in the letter.('in the letter', being the literal,.the physical.and not spiritual significance of something, as the meaning of Israel also now is.of the heart), whose praise is not of men.(not seeking to gain approbation on the physical level), but of God.

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