Leviticus 1:1 And the Lord called unto Moses and spake unto him out of the tabernacle of the congregation, saying, 

Leviticus 1:2 Speak unto the children of Israel and say unto them, If any man of you bring an offering unto the Lord, you shall bring your offering of the cattle, even of the herd and of the flock. 

Leviticus 1:3,4 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish. He shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord. And he shall put his hand upon the head of the burnt offering and it shall be accepted for him to make atonement for him.

Leviticus 2:1 And when any will offer a meat offering unto the Lord, his offering shall be of fine flour and he shall pour oil upon it and put frankincense thereon.

Leviticus 2:13 And every oblation of your meat offering shalt you season with salt. Neither shall you suffer the salt of the covenant.('salt of the covenant'.Mark 9:50).of your God to be lacking from your meat offering, with all your offerings you shall offer salt.

Leviticus 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd, whether it be a male or female, he shall offer it without blemish before the Lord.

Leviticus 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of God concerning things which ought not to be done and shall do against any of them.

Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish unto the Lord for a sin offering.

Leviticus 4:4-12 And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord and shall lay his hand upon the bullock's head and kill the bullock before the Lord. And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the congregation. And the priest shall dip his finger in the blood and sprinkle of the blood seven times before the Lord, before the vail of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards and all the fat that is upon the inwards and the two kidneys and the fat that is upon them, which is by the flanks and the caul above the liver, with the kidneys, it shall he take away, As it was taken off from the bullock of the sacrifice of peace offerings and the priest shall burn them upon the altar of the burnt offering. And the skin of the bullock and all his flesh, with his head and with his legs and his inwards and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place where the ashes are poured out and burn him on the wood with fire, where the ashes are poured out shall he be burnt.

Leviticus 4:13-21 And if the whole congregation of Israel sin through ignorance and the thing be hid from the eyes of the assembly and they have done somewhat against any of the commandments of God concerning things which should not be done and are guilty; When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands upon the head of the bullock. And the bullock shall be killed and the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation. And the priest shall dip his finger in some of the blood and sprinkle it seven times in front of the vail. And he shall put some of the blood upon the horns of the altar of God, that is in the tabernacle of the congregation and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take all his fat from him and burn it upon the altar. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this. And the priest shall make an atonement for them and it shall be forgiven them. And he shall carry forth the bullock without the camp and burn him as he burned the first bullock. It is a sin offering for the congregation.

Leviticus 5:1-3 And if a soul sin and hear the voice of swearing and is a witness, whether he has seen or known of it, if he does not utter it, then he shall bear his iniquity. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast or a carcase of unclean cattle or the carcase of unclean creeping things and if it be hidden from him.(didn't realize he had touched these things), he also shall be unclean and guilty. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal and it be hid from him, when he knows of it, then he shall be guilty.

So with these rules, regulations, etc., one could be guilty.without even knowning it, showing that we too can be guilty the same way; how can this be? It's because of the ordinary consciousness we all came here with, which gave us three strokes against us from the start; the reason for that was so we would early in life see something was awry and seek a better way; the better way back then was the way of the Mosaic Law with all its over 600 rules, regulations, etc.; today the better way is Christ:.Hebrews 7:19; 9:23.

Leviticus 5:4-6 Or if a soul swear, pronouncing with his lips to do evil or even to do good, whatsoever it be that a man shall pronounce with an oath and it be hid from him.(didn't realize the import of what he was saying; did it rashly:.Psalms 106:33). When he knows of it.(when he realizes the trouble his mouth has gotten him into), then he shall be guilty in one of these. And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing. And he shall bring his trespass offering unto the God for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering and the priest shall make an atonement for him concerning his sin.

Leviticus 5:7-13 And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves or two young pigeons, unto the Lord; one for a sin offering and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin offering first and wring off his head from his neck, but shall not divide it asunder. And he shall sprinkle of the blood of the sin offering upon the side of the altar and the rest of the blood shall be wrung out at the bottom of the altar. It is a sin offering. And he shall offer the second for a burnt offering, according to the manner. And the priest shall make an atonement for him for his sin which he has sinned and it shall be forgiven him. But if he be not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil upon it, neither shall he put any frankincense thereon, for it is a sin offering. Then shall he bring it to the priest and the priest shall take his handful of it, even a memorial thereof and burn it on the altar, according to the offerings made by fire unto the Lord; it is a sin offering. And the priest shall make an atonement for him as touching his sin that he has sinned in one of these and it shall be forgiven him and the remnant shall be the priest's, as a meat offering.

Leviticus 6:1-3 And God spoke unto Moses, saying, If a soul sin and commit a trespass against God and lie unto his neighbor in that which was delivered him to keep or in fellowship or in a thing taken away by violence or has deceived his neighborr or have found that which was lost and lies concerning it and swear falsely.(stands by his lies, as in this case 'I didn't find anything'), in any of all these that a man does, he is sinning therein.

Leviticus 6:4 Then it shall be, because he has sinned.(original for word 'sin' is 'committed an offense', 'missed the mark' of one's purpose in becoming as God is and what's that?).and is guilty, he shall restore that which he took violently away or the thing which he has deceitfully gotten or that which was delivered him to keep or the lost thing which he found,

Leviticus 6:5 Or all that about which he has sworn falsely, he shall even restore it in the principal.(all of it as it was).and shall add the fifth part more thereto.(twenty percent more).and give it unto him to whom it appertains, in the day of his trespass offering.(the day he makes restitution).

Leviticus 6:8-11 And God spoke unto Moses, saying, Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering, because of the burning upon the altar all night unto the morning and the fire of the altar shall be burning in it. And the priest shall put on his linen garment and his linen breeches shall he put upon his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar and he shall put them beside the altar.

Leviticus 6:12,13 And the fire upon the altar shall be burning in it; it shall not be put out. And the priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn thereon the fat of the peace offerings. The fire shall ever be burning upon the altar. It shall never go out..(all part of the Mosaic Law which has been abolished)

Leviticus 6:14-23 And this is the law of the meat offering. The sons of Aaron shall offer it before the Lord, before the altar. And he shall take of it his handful, of the flour of the meat offering and of the oil thereof and all the frankincense which is upon the meat offering and shall burn it upon the altar for a sweet savour, even the memorial of it, unto God. And the remainder thereof shall Aaron and his sons eat. With unleavened bread shall it be eaten in the holy place, in the court of the tabernacle of the congregation they shall eat it. It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire. It is most holy, as is the sin offering and as the trespass offering. All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings to God made by fire. Every one that touches them shall be holy. And God spoke unto Moses, saying, This is the offering of Aaron and of his sons, which they shall offer unto me in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning and half thereof at night. In a pan it shall be made with oil. And when it is baked, you shall bring it in and the baked pieces of the meat offering shall you offer for a sweet savour unto God. And the priest of his sons that are anointed in his stead shall offer it. It is a statute for ever unto the Lord. It shall be wholly burnt. For every meat offering for the priest shall be wholly burnt. It shall not be eaten.

Leviticus 7:16 But if the sacrifice of his offering be a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice and on the morrow also the remainder of it shall be eaten.

Leviticus 7:26 Moreover you shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Leviticus 7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings and have given them unto Aaron the priest and unto his sons by a statute.forever from among the children of Israel.

Leviticus 7:37 This is the law of the burnt offering, of the meat offering and of the sin offering and of the trespass offering and of the consecrations and of the sacrifice of the peace offerings.

Leviticus 7:38 Which God commanded Moses in mount Sinai.(Exodus 34:29-32), in the day that he commanded the children of Israel to offer their oblations.(list of them).unto God, in the wilderness of Sinai.

Leviticus 8:8 And he put the breastplate upon him. Also he put in the breastplate the Urim and the Thummim.

Leviticus 9:1-3 And it came to pass on the eighth day, that Moses called Aaron and his sons and the elders of Israel. And he said unto Aaron, Take a young calf for a sin offering and a ram for a burnt offering, without blemish and offer them before the Lord. And unto the children of Israel speak, saying, Take a kid of the goats for a sin offering and a calf and a lamb, both of the first year, without blemish, for a burnt offering.

Leviticus 10:1,2 And Nadab.(there was also another Nadab, mentioned here so one doesn't confuse them:.Numbers 26:60,61).and Abihu, the sons of Aaron, took either of them his censer and put fire therein and put incense thereon and offered strange fire.(what was this strange fire?.Numbers 26:60,61).unto God, which he commanded them not. And there went out fire from God and devoured them and they died.

Amtract Dictionary:.They died for burning incense with common fire instead of that kept perpetually on the altar of burnt-offering. It was just man following what he wanted to do and not bothering with what God had said, that all the people back then had agreed to to:.Exodus 24:3;.Leviticus 16:12; Numbers 16:46-49.

Leviticus 10:3 Then Moses said unto Aaron, This is it that God spoke, saying, I will be sanctified in them that come nigh me.(how today do we come near?).and before all the people I will be glorified. And Aaron held his peace.

Leviticus 10:8,9 And God spoke unto Aaron, saying, Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of the congregation, lest you die. It shall be a statute for ever throughout your generations.

Don't go to church drunk, is what it's saying. When you come before God, come with the best individual you can be. It's the same today in that, when you meditate and pray, you won't be effective if you're intoxicated.

Leviticus 10:10 And that you may put difference between holy and unholy and between unclean and clean.

Leviticus 10:11 And that you may teach the children of Israel all the statutes which God has spoken unto them by the hand of Moses.

Leviticus 11:1-8 And God spoke unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which you shall eat among all the beasts that are on the Earth. Whatsoever parts the hoof and is clovenfooted and chews the cud among the beasts, that shall you eat. Nevertheless these shall you not eat of them that chew the cud or of them that divide the hoof; as the camel because he chews the cud but divides not the hoof, he is unclean unto you. And the coney, because he chews the cud, but divides not the hoof, he is unclean unto you. And the hare, because he chews the cud but divides not the hoof, he is unclean unto you. And the swine, though he divide the hoof and be clovenfooted, yet he chews not the cud, he is unclean to you. Of their flesh shall you not eat and their carcase.(or 'carcass' meaning a dead animal).shall you not touch, they are unclean to you. 

Faussets Bible Dictionary: The distinction had regard, not to living, but to dead animals. The Israelite treated both his unclean camel and donkey carefully as his ox or sheep. Every dead body, whether killed by man or by beast was unclean. Thus the grand opposition between life (connected with holiness) and death (connected with sin) is marked to the mind back then. Also see Deuteronomy 14:3-21.

Leviticus 11:9-20 These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas and in the rivers, them shall you eat. And all that have not fins and scales in the seas and in the rivers, of all that move in the waters and of any living thing which is in the waters, they shall be an abomination unto you. You shall not eat of their flesh and consider their carcases an abomination. Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you. And these are they which you shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle and the ossifrage and the ospray, And the vulture and the kite after his kind and every raven after his kind; And the owl and the night hawk and the cuckow and the hawk after his kind, And the little owl and the cormorant and the great owl, And the swan and the pelican and the gier eagle, And the stork, the heron after her kind and the lapwing and the bat. All fowls that creep, going upon all four, shall be an abomination unto you. 

Leviticus 11:21-25 Yet these may you eat of every flying creeping thing that goes upon all four, which have legs above their feet, to leap withal upon the Earth; Even these of them you may eat; the locust after his kind and the bald locust after his kind and the beetle after his kind and the grasshopper after his kind. But all other flying creeping things, which have four feet, shall be an abomination unto you. And for these you shall be unclean. Whosoever touches the carcase of them shall be unclean until the even. And whosoever bears ought of the carcase of them shall wash his clothes and be unclean until the even. 

Leviticus 11:26-43 The carcases of every beast which divides the hoof and is not clovenfooted, nor chews the cud are unclean unto you, Every one that touches them shall be unclean. And whatsoever goes upon his paws, among all manner of beasts that go on all four, those are unclean unto you. Whoso touches their carcase shall be unclean until the even. And he that bears the carcase of them shall wash his clothes and be unclean until the even. They are unclean unto you. These also shall be unclean unto you among the creeping things that creep upon the Earth; the weasel and the mouse and the tortoise after his kind, And the ferret and the chameleon and the lizard and the snail and the mole. These are unclean to you among all that creep. Whosoever does touch them, when they be dead, shall be unclean until the even. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood or raiment or skin or sack, whatsoever vessel it be, wherein any work is done, it must be put into water and it shall be unclean until the even. So it shall be cleansed. And every Earthen vessel, whereinto any of them fall, whatsoever is in it shall be unclean and you shall break it. Of all meat which may be eaten, that on which such water comes shall be unclean and all drink that may be drunk in every such vessel shall be unclean. And every thing whereupon any part of their carcase falls shall be unclean, whether it be oven or ranges for pots, they shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean, but that of it which touches their carcase shall be unclean. And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast, of which you may eat, die, he that touches the carcase thereof shall be unclean until the even. And he that eats of the carcase of it shall wash his clothes and be unclean until the even. He also that bears the carcase of it shall wash his clothes and be unclean until the even. And every creeping thing that creeps upon the Earth shall be an abomination; it shall not be eaten. Whatsoever goes upon the belly and whatsoever goes upon all four or whatsoever has more feet among all creeping things that creep upon the Earth, them you shall not eat, for they are an abomination. You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby. 

Leviticus 11:44 For I am your God. You shall therefore sanctify yourselves. You are holy, for I am holy. Neither shall you defile yourselves with any manner of creeping.(teeming or swarming things, creepers, swarmers as of insects, animals, small reptiles, quadrupeds {4 footed animals}; this passage of scripture sets forth the ground on which the distinction between clean and unclean {Leviticus 10:10; 20:25,26; Deuteronomy 14:3-21; 1Peter 1:15,16} is based in order to maintain requirements necessary back then to be a healthy physical people of the Creator, different from the nations around them who mostly were genetically modified ones to various.extents, we today call mankind; physical things back then are now all done away, as far as being a benchmark of obedience to the Mosaic Law that one was then recommended to adhere to:.Matthew 15:10,11; Romans 14:17; 1Timothy 4:4).thing that creeps upon the Earth.

Such creeping (and very creepy) things called have been found by those working underground in mines. gene Decode explains about these 'vrils' in this video and an earlier one:.https://t.me/GeneDecode/536

The impatient ego, because it's not of high consciousness, likes to have physical representations of belief like the golden calf:.Exodus 32:1-8.

Leviticus 11:45 For I am God that brings you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

Leviticus 11:46,47 This is the law of the beast and of the fowl and of every living creature that moves in the waters and of every creature that creeps upon the Earth; To make a difference between the unclean and the clean and between the beast that may be eaten and the beast that may not be eaten.

Leviticus 12:1,2 And the Lord spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed and born a man child, then she shall be unclean seven days. According to the days of the separation for her infirmity shall she be unclean. 

Leviticus 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

The eighth day was to allow the baby to gain some strength before being circumcised. Comprised with.Clarke's Commentary: the child was not considered to be in covenant with God back then without this physical ritual and consequently not under protection of God, so it was a 'the sooner the better' type of thing.

Leviticus 12:4-8 And she shall then continue in the blood of her purifying three and thirty days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks, as in her separation and she shall continue in the blood of her purifying threescore and six days. And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of the congregation unto the priest, who shall offer it to God and make an atonement for her and she shall be cleansed from the issue of her blood. This is the law for her that has born a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles or two young pigeons, the one for the burnt offering and the other for a sin offering and the priest shall make an atonement for her and she shall be clean.

Leviticus 13:3 And the priest shall look on the plague in the skin of the flesh, and when the hair in the plague is turned white and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy and the priest shall look on him and pronounce him unclean.

Leviticus 13:5 And the priest shall look on him the seventh day. And, behold, if the plague in his sight be at a stay and the plague spread not in the skin, then the priest shall shut him up seven days more.

Leviticus 13:30 Then the priest shall see the plague and, behold, if it be in sight deeper than the skin and there be in it a yellow thin hair; then the priest shall pronounce him unclean. It is a dry scall, even a leprosy upon the head or beard.

Leviticus 14:22 And two turtledoves, or two young pigeons, such as he is able to get and the one shall be a sin offering and the other a burnt offering.

Leviticus 15:24,25 And if any man lie with her at all and her flowers.(her monthly period).be upon him, he shall be unclean seven days and any bed whereon he lies shall be unclean. And if a woman have an issue of her blood many days out of the time of her separation or if it run beyond the time of her separation.(back then women separated and went away from their home at the time of their monthly period; this was part of the Mosaic Law back then, which is now completely done away); all the days of the issue of her uncleanness shall be as the days of her separation; she shall be unclean.

Leviticus 16:2 And God said unto Moses, Speak unto Aaron your brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark, that he die not, for I will appear in the cloud upon the mercy seat.

Leviticus 16:8-10 And Aaron shall cast lots upon the two goats; one lot for God and the other lot for the scapegoat.(Easton's Bible Dictionary: scapegoat is the name given to the goat which was taken away into the wilderness on the day of Atonement (verses 20-22 below). The priest made atonement over the scapegoat, laying Israel's guilt upon it and then sent it away, the goat bearing "upon him all their iniquities unto a land not inhabited."). And Aaron shall bring the goat upon which God's lot fell and offer him for a sin offering. But the goat on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him and to let him go for a scapegoat into the wilderness.

Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which is for himself and shall make an atonement for himself and for his house and shall kill the bullock of the sin offering which is for himself.

Leviticus 16:12 And he shall take a censer full of burning coals of fire from off the altar before the Lord and his hands full of sweet incense beaten small and bring it within the vail.

Leviticus 16:13 And he shall put the incense upon the fire in front of God, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not.

Leviticus 16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the people and bring his blood within the vail and do with that blood as he did with the blood of the bullock and sprinkle it upon the mercy seat and before the mercy seat.

Leviticus 16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel and because of their transgressions in all their sins. And so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.

Leviticus 16:17 And there shall be no man in the tabernacle of the congregation when he.(the high priest of this ancient Levitical priesthood).goes in to make an atonement in the holy place, until he come out and have made an atonement for himself and for his household and for all the congregation of Israel.

Leviticus 16:20 And when he hath made an end of reconciling the holy place and the tabernacle of the congregation and the altar, he shall bring the live goat. 

Leviticus 16:21 And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions.(their 'missing the mark' by things which they thought and did).in all their sins.(their overall attitude within which they did all their sins), putting them upon the head of the goat and shall send it away by the hand of a fit man into the wilderness..(someone was chosen to take the goat into the wilderness and release it to go where it may; symbolic of Christ and what He would do a few thousand years later:.John 1:29)

Leviticus 16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited. And he shall let go the goat in the wilderness.

Leviticus 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins in the site of God.

Leviticus 16:33 And he shall make an atonement for the holy sanctuary and he shall make an atonement for the tabernacle of the congregation and for the altar and he shall make an atonement for the priests and for all the people of the congregation.

Leviticus 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.

Leviticus 17:7 And they shall no more offer their sacrifices unto devils.(2Chronicles 11:15), after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

Leviticus 17:10 And whatsoever man there be of the house of Israel or of the strangers that sojourn among you, that eats any manner of blood, I will even set my face against that soul that eats blood and will cut him off from among his people.

Leviticus 17:11 For the life of the flesh is in the blood.(and from the blood come both yin and yang nourishment in producing a child). And I have given it to you upon the altar to make an atonement for your souls, for it is the blood that makes an atonement for the soul;

And in the New Testament, the blood that gives life to all who want it, is the eternal life available to those, thanks to God's son Emmanuel.(Jesus).Christ.(*). God is life: 1John 5:11.

Matthew Henry's Concise Commentary: This law was ceremonial and is now no longer in force as it was part of the now done away Mosaic Law, a physical law for a non spiritually minded people. The coming of the substance does away with the shadow. The blood of beasts is no longer the ransom, but Christ's blood only. The blood of sacrificial animals is no longer appointed to make an atonement for the soul. Now the blood of Christ makes a real and effective atonement, once for all, therefore, we must have regard for that. BUT, the satanic drinkers of human sacrificed blood, known today as those in the cabal, who were on Earth then and still are, including those newly influenced, are being eradicated. Soon no more evils like this or anything like it ever again, here or elsewhere in the multiverse.

Leviticus 17:12,13 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. And whatsoever man there be of the children of Israel or of the strangers that sojourn among you which hunts and catches any beast or fowl that may be eaten, he shall even pour out the blood thereof and cover it with dust.

Leviticus 17:14 For it is the life of all flesh. The blood of it is for the life thereof. Therefore I said unto the children of Israel, You shall eat the blood of no manner of flesh. For the life of all flesh is the blood thereof. Whosoever eats it shall be cut off.

Leviticus 17:15 And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the even; then shall he be clean.

Leviticus 17:16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.

....continues to Chapter 18