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Bible
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Exodus
32:1 And when the people saw that Moses
delayed to come down out of the mount, the people gathered themselves together
unto Aaron and said unto him, Up.(we'd
rather worship than just be sitting around getting bored
waiting for this guy Moses to come back from up the mountain; he might
never come back, so let's get going with something; this waiting is driving
us crazy), make us Gods.(of
which they eventually.had
many), which shall go before us, for as for this Moses,
the man that brought us up out of the land of Egypt, we wot not.(don't
know).what is become of him.
Exodus
32:2,3 And Aaron said unto them, Remove the golden earrings, which
are in the ears of your wives of your sons and of your daughters and bring
them unto me. And all the people removed the golden earrings which were
in their ears and brought them unto Aaron.
Exodus
32:4 And he received them at their hand and fashioned it with a graving
tool after he had made it a molten calf.(and
this
carried on and on through various times back then). And
they said, These be your Gods, O Israel, which brought you up out of the
land of Egypt.
Exodus
32:5 And when Aaron.(Aaron
was in authority during the absence of Moses:.Exodus
24:14).saw it, he built
an altar before it and Aaron made proclamation and said, Tomorrow is a
feast to or God.
Exodus
32:6 And they rose up early on the morrow and offered burnt offerings
and brought peace offerings and the people sat down to eat and to drink
and rose up to play
Original
for word 'play' is 'mock',
'laugh', 'make sport of', ridicule.
They became against Moses
who led them out of 430 years of captivity in Egypt. Their actons were
not of the heart. Their actions were only because, at this time, they felt
they should do as they wanted.
Exodus
32:7 And God said unto Moses, Go, get thee down, for your people,
which you brought out of the land of Egypt have corrupted themselves.
Exodus
32:8 They have turned aside quickly out of the way which I commanded
them. They have made them a molten calf and have worshipped it and have
sacrificed thereunto and said, These be your Gods, O Israel, which have
brought you up out of the land of Egypt.
They
were anxious to get away from God, Moses & Aaron and all those with
Moses, who brought them out of captivity. They were unthankful, unholy
and were constantly complaining:.Jeremiah
44:16,17.
Exodus
32:9 And God said unto Moses, I have seen this people and behold, it
is a stiffnecked.people.
Exodus
32:10 Now therefore let me alone, that my wrath may wax hot against
them and that I may consume them and I will make of thee a great nation.
Exodus
32:11 And Moses besought God and
said, Why does your wrath wax hot against your people which you
have brought forth out of the land of Egypt with great power and with a
mighty hand?
So
then, why evil?
Exodus
32:12,13 Wherefore should the Egyptians speak and say, For mischief
did he bring them out, to slay them in the mountains and to consume them
from the face of the Earth? Turn from your fierce wrath and repent of this
evil against your people. Remember Abraham,
Isaac
and Israel.(now
known as the individual named Israel, who before was known as Jacob),
your servants, to whom you swore by your own self and said unto them, I
will multiply your seed as the stars of heaven and all this land that I
have spoken of, will I give unto your seed and they shall inherit it for
ever.
Exodus
32:14 And God repented.(means
to have been affected emotionally to the point of a change of heart; does
God change?).of the evil
which
he thought to do
unto his people.
As
the people back then had enough of God and Moses & Aaron, so God had
enough of them too. Moses talks God out of what He (the Creator), in His
anger, was thinking of doing.
Exodus
32:15 And Moses turned and went down from the mount.(Mount
Sinai:.Exodus
34:29-32).and the two tables.(Exodus
31:18).of the testimony
were in his hand. The tables were written on both their sides. On the one
side and on the other were they written.
Exodus
32:16 And the tables were the work of God and the writing was the writing
of God, graven upon the tables.
Exodus
32:19 And it came to pass, as soon as he came nigh unto the camp, he
saw the calf and the dancing and Moses'
anger waxed hot and he cast the tables out of his hands and brake them
beneath the mount.
Exodus
32:22,23 And Aaron said, Let not the anger of my lord wax hot. You
know the people that they are set on mischief. For they said unto me, Make
us Gods, which shall go before us. For as for this Moses, the man that
brought us up out of the land of Egypt, we don't know what has become of
him.
Exodus
32:24 And I said unto them, Whosoever has any gold, let them break
it off. So they gave it me. Then I cast it into the fire and there came
out this calf.
Duh!
He's saying, all I did was to throw the gold into the fire and 'presto
bingo', out came a calf! Ha ha! There was obviously a mold
of a calf made out of iron, which requires much higher heat to melt than
gold.
Exodus
32:26 Then Moses stood in the gate of the camp and said, Who is on
the God's side? Let him come unto me. And all the sons of Levi
gathered themselves together unto him.
Exodus
32:31,32 And Moses returned to God and said, Oh, this people have sinned
a great sin and have made them Gods of gold. Yet now if will you, forgive
their sin and if not, blot me, I pray thee, out of your
book which you have written.
Moses
cared a lot for the people he was leading. Moses knew God was keeping a
record. Sometimes he got fed up with the people's attitudes and that was
not good:.Exodus
32:19.
Exodus
32:33 And God said unto Moses,
Whosoever has sinned against me, him will I blot out of my book..(?)
Exodus 32:34 Therefore now go, lead the people
unto the place of which I have spoken unto you. Behold, my Angel shall
go before you. Nevertheless in the day when I visit I will visit their
sin upon them.
Exodus
32:34 Therefore now go, lead the people unto the place.(the
word 'place' is not in the original; Moses never led this people unto that
place, instead they were led only sort of and round and round about, toward
the promised land, as they wandered around the wilderness for forty years
until those who came out of Egypt all died in the wilderness except Joshua
and Caleb (Numbers 14:22-24,27-33)
and the children of those having come out of Egypt who were 20 years old
and younger; Moses did lead them towards the place, but because of Moses
anger (Exodus 32:19), not even he could take
them over the river Jordan into the new land; it was Joshua who took them
there: Deuteronomy 12:9,10).of
which I have spoken unto you. Behold, mine Angel shall go before you. Nevertheless
in the day when I visit I will visit their sin upon them.
The multiversal
law God set up with humans in mind to be created on Earth, is reaping
what we they have sown. The day when God visits is not God coming to
see you personally, but the day (Joshua
24:20) when what you have done begins to come back to you.
Exodus
33:1 And God said unto Moses, Depart and go up hence, you and the people
which you have brought up out of the land of Egypt, unto the land which
I sware unto Abraham, to Isaac and to Jacob, saying, Unto your seed will
I give it.
Exodus
33:2 And I will send an angel before you and I will drive out the Canaanite,
the Amorite and the Hittite and the Perizzite, the Hivite and the Jebusite.
.All
the 'ites'.
Exodus
33:3 Unto a land flowing with milk and honey, for I will not go up
in the midst of you, for you are a stiffnecked.(stubborn).people,
lest I consume you in the way.
Exodus
33:4 And when the people heard these evil tidings, they mourned and
no man did put on him his ornaments.
Like
they would normally have done when happy and getting all decked
out for a cheerful party time.
Exodus
33:5 For God had said unto Moses, Say unto the children of Israel,
You are a stiffnecked people. I will come up into the midst of you in a
moment and consume you.(if
you don't change; always be willing to change as God controls
all
and is very powerful, greater than we kinow, but He also remembers we are
but dust:.Psalms
103:14); therefore now put off your ornaments from yourselves,
that I may know what to do unto you.
Exodus
33:6 And the children of Israel stripped themselves of their ornaments
by the mount Horeb.
Exodus
33:7 And Moses took the tabernacle and pitched it without the camp,
afar off from the camp and called it the Tabernacle of the congregation.
And it came to pass, that every one which sought God went out unto the
tabernacle of the congregation, which was without the camp.
The
action Moses here took is allegorical
to today, where in meditation
& prayer, we get 'far from the camp', that is, far from the social
life and daily routines we all have and into 'the tabernacle', that being,
the
silence within us where our meditation & prayer is effective.
Exodus
33:8 And it came to pass, when Moses
went out unto the tabernacle,
that all the people rose up and stood every man at his tent door and looked
after Moses.(watched
him), until he was gone into the tabernacle.
Exodus
33:9 And it came to pass, as Moses entered into the tabernacle, the
cloudy pillar.(the
cloudy pillar).descended
and stood at the door of the tabernacle and the Lord talked with Moses.
Exodus
33:10 And all the people saw the cloudy pillar stand at the tabernacle
door. And all the people rose up and worshipped, every man in his tent
door.
Exodus
33:11 And God spoke unto Moses face to face.(original
is 'in his presence'; the Creator did not want His face to be seen {verses
20-23
below} with them back then, but in the future it's a
different story; also same in Deuteronomy
34:10; Genesis 32:30),
as a man speaks unto his friend.(Abraham
was also known as the friend of God:.James
2:23). And he turned again into the camp, but his servant
Joshua,
the son of Nun, a young man, departed not out of the tabernacle.
Exodus
33:12 And Moses said unto God, See, you said unto me, Bring up this
people and you have not let me know whom you will send with me. Yet you
have said, I know you by name and you have also found grace in my sight.
Moses
was reminding God, telling Him that 'hey God, I found favor and grace in
your sight and you wanted me to do this and would have someone help me',
so he was contending
a bit with God. He was somewhat miffed
at how he felt God was treating him. And don't we all feel that way at
times? 'Hey God, where are you. I'm your friend'.
Exodus
33:13 Now therefore, I pray you, if I have found grace
in your sight, show me now your way, that I may know you, that I may find
grace in your sight and consider.(consider
as I deal with them).that this
nation is your people.
Exodus
33:14 And he said, My presence shall.(word
'shall' not in original anywhere).go
with you and I will give you rest.
The
verse simply means that the Great Infinite One is saying."I
am with you; you rest" (*);
note that grace is equated with God's presence being with a person, verses
13, 14 right above:.Matthew
11:28-30.
Exodus
33:15,16 And he said unto him, If your presence go not with me, carry
us not up hence. For wherein shall it be known here that I and your people
have found grace in your sight? is it not in that you go with us? so shall
we be separated, I and your people, from all the people that are upon the
face of the Earth.
Exodus
33:17 And God said unto Moses, I will do this thing also that you have
spoken, for you have found grace
in my sight and I know you by name.
Exodus
33:18 And he said, I beseech you, show me your glory.
Exodus
33:19 And he.(God).said,
I will make all my goodness pass before you.(when
was this?.Exodus
34:5,6).and I will proclaim
my name before you and will be gracious to whom I will be
gracious
and will show mercy on whom I will show mercy.
And
who
would these be that will receive mercy?
Exodus
33:20 And he said, You cannot see my face.(the
Creator is intelligent most powerful energy, something beyond our comprehension;
what human can stand in front of an atomic or hydrogen bomb's energy and
live, except for those having now ascended to a higher
density, above the frequencies
of those things), for there shall no physical man see me
and live.
Matthew
17:2.
Exodus
33:21-23 And God said, Behold, there is a place by me and you shall
stand upon a rock. And it shall come to pass, while my glory passes by,
that I will put you in a clift of the rock and will cover you with my hand
while I pass by. And I will take away mine hand and you shall see my back
parts.(perhaps
covered with a sort of 'spirit cloak'),
but my face shall not be seen.
Exodus
34:1 And God said unto Moses,
Hew
thee two tables of stone like unto the first. And I will write upon these
tables the words that were in the first tables, which you broke.
Exodus
34:4 And he hewed two tables of stone.(Exodus
31:18).like unto the first.(why
two times?.Deuteronomy
9:9-18).and Moses rose up
early in the morning and went up unto mount Sinai, as the Lord had commanded
him and took in his hand the two tables of stone.
Exodus
34:5 And an angel descended in the cloud and stood with him there and
proclaimed the name of God.
Exodus
34:6 And God.(here
being one with a message from God, an
angel).passed by before
him and proclaimed, God is merciful and gracious, longsuffering and abundant
in goodness and truth.
Moses
earlier had wanted to know more about the Creator (Exodus
33:18,19) and so the incident
in this verse shows to Moses more of what God's name stands for. Here are
a few of the names of this unchanging (Malachi
3:6), eternal, self-existent, true God. Consult one of the Bible
dictionaries for more.
The bad 'god'
is
here.
The good God's
names are comprised with information from commentaries
in the Online Bible. Commentators
who drilled down to the names of the good God and found many. The different
names of this very good God have been considered as attributes
of God's Divine.nature.
The following are many of God's names throughout the Bible.
1. Adonai:.Daniel
9:3. Notes on word Adonai in graphic by Ana Marins below and here's
a great song
called Adonai.
2. Almighty:.Genesis
17:1.
3. Channun,
the gracious One, He whose nature is goodness itself, the loving God.
4. Chesed,
the bountiful
Being, He who is exuberant in his beneficence.
5. El,
meaning Strength, the strong or mighty God: Isaiah
40:26.
6. Emeth,
the truth or true One, He alone who can neither deceive nor be deceived,
who is the fountain of truth and
from whom all wisdom and
knowledge
is derived.
7.
Erech
Appayim,
long-suffering,
the Being who because of his goodness and tenderness, is not easily irritated
but suffers long and is kind.
8. Eternal
God:.Deuteronomy
33:27.
9. Father
of Lights:.James
1:17.
10. Fortress:.2Samuel
22:1-4.
11. Heavenly
Father:.Matthew
6:26.
12. Holy:.Isaiah
57:15. Word 'Holy' here meaning complete, full of all knowledge, wholeness
and goodness, balanced
in all ways.
13. Holy
One of Israel:.Psalms
71:22.
14. I
AM:
Exodus
3:13,14.
15. Jealous:.Exodus
34:14.
16. Jehovah.
17. Jehovah-Jireh:.Genesis
22:14.
18. Judge:.Genesis
18:25.
19. Living
God:.Joshua
3:10.
20. Lord
of Hosts:.1Samuel
1:11.
21. Lord
of Lords:.Deuteronomy
10:17.
22. Lord
of Sabaoth:.James
5:4.
23. Mashiyach,
the Messiah.
24. Most
High:.Deuteronomy
32:8.
25. Nakkeh
Lo Yenakkeh, meaning the righteous Judge,
in that His multiversal laws set up before humanity was on Earth, distribute
justice
with
impartiality,
with whom no person sincerely
wanting to be innocent
can ever be condemned.
26. Nose
Avon Vaphesha Vechattaah, meaning the Redeemer,
the Pardoner,
the Forgiver. He who bears.away.iniquity
and transgression
and sin, the Being
whose prerogative
alone it is to forgive sin and save the souls
of everyone.(*).
27. Notser
Chesed, the preserver of bountifulness, He
whose beneficence never ends, keeping mercy for thousands of generations,
always showing compassion and mercy.
28. Our
Father:.1Chronicles
29:10-12; Matthew 6:9.
29. Our
Strength:.Exodus
15:2.
30. Poked
Avon, He who visits iniquity. He who set up
multiversal laws so we learn
from life, such as the retributive
and vindictive
justice of the 'reap what we
sow' multiversal law, from the justice of which no one is exempt.
31. Rab,
the great or mighty
One.
32. Rachum,
the merciful Being, who is full of tenderness and compassion.
In the New
Testament, the word God
can mean 'chrematizo'.(Matthew
2:12), 'ego eimi'.(John
8:58), 'kurios'.(Matthew
1:20), 'Messias'
and 'theos':.Luke
12:6; 2Corinthians 5:18;
Ephesians
3:9.
Here are
many
more names of God, having great meaning:
Exodus
34:7 Keeping mercy for thousands, forgiving iniquity and transgression
and sin and that will by no means clear the guilty.(that
is, if one is still guilty he hasn't asked to be forgiven; he still has
a remembrance of
sin); visiting the iniquity of the fathers upon the children
and upon the children's children, unto the third and to the fourth generation..(?)
Exodus
34:9 And he said, If now I have found grace
in your sight God, go among us, for it is a stiffnecked
people and pardon
our iniquity
and our sin and take us for
your inheritance.
Exodus
34:10 And he said, Behold, I make a covenant. Before all your people
I will do marvels,
such as have not been done in all the Earth, nor in any nation and all
the people among which you are shall see the work of God, for it is a terrible.(original
'fearfully amazing').thing
that I will do with you.
And
those things were driving away nations that would influence these people
in departing from God.{verse
14; Psalms 77:14; Joshua
23:11-16} and other things too that were amazing:.2Samuel
7:23.
Exodus 34:11 Observe you that which I command you
this day. Behold, I drive out before thee the Amorite and the Canaanite
and the Hittite and the Perizzite and the Hivite and the Jebusite.
Exodus
34:11 Observe thou that which I command you this day. Behold,
I drive out before thee the.Amorite.(Genesis
15:16).and the.Canaanite.(*).and
the.Hittite.(a
Canaanite tribe dwelling near Hebron
in the time of Abraham; Hittites were descendants of.Heth.{1Chronicles
1:13-16}, son of.Canaan.{1Chronicles
1:9}).and the.Perizzite.(ancient
inhabitants of Palestine,
who had mingled with the Canaanites with some of themselves being descendants
of Canaan).and the.Hivite.(a
son of Canaan from whom came the Canaanites:.Genesis
10:17,18; comprised with.Fausset's
Bible Dictionary: In the original Hebrew, the Hivites were 'midlanders',
'villagers'. Hivites were descended from Ham.
They were a warm, impulsive, unsuspicious people, as their readiness to
accept the cunning proposition {Genesis
34:12-31} of Simeon and Levi shows. They were peaceful and commercial,
more keen to gain cattle and wealth than to wage war. Even their false
idol Baalberith was a God of peace not war. Contrast that of Abimelech
who was a cruel selfish war mongering
leader).and the.Jebusite.(the
name of the original inhabitants of Jebus, a Canaanitish city which stood
on Mount
Zion;
David made Jebus
the capital of his kingdom instead of Hebron).
And of the
'...ites', there
were many more who
basically were Canaanite tribes existing way back when:.Exodus
3:17. And there were yet
other ancient.'...ites':
Genesis
15:19-21.
Exodus
34:14 For you shall worship no other God, for my name shows that I
am a jealous God.
Many
other names of God.
Exodus
34:22 And you shall observe the.feast
of weeks.(referring
to the Pentecost
feast:.Leviticus
23:15-21; pentecost means 'count fifty' as it was held fifty days after
the end of the Feast of Unleavened Bread), of the firstfruits
of wheat harvest and the feast of ingathering.(also
called the Feast of Tabernacles:.Leviticus
23:26-44).at the year's
end.
Exodus
34:27 And God said unto Moses, Write you these words, for after the
tenor
of these words I have made a covenant with you and with Israel.
Exodus
34:28 And he was there with God forty days and forty nights. He did
neither eat bread, nor drink water. And he wrote upon the tables.(Exodus
31:18).the words of the
covenant,
the commandments.
Exodus
34:29-32 And it came to pass, when Moses
came down from mount Sinai.(maps
1,
2).with
the two tables of testimony in his hand, he didn't realize the skin of
his face shone while he talked. And when Aaron
and all the children of Israel
saw Moses, behold, the skin of his face shone and they were afraid to come
near to him. And Moses called unto them and Aaron and then all the rulers
of the
congregation
returned unto him and Moses talked with them. And afterward all the children
of Israel came near and the people were given commandment.(instruction
to follow).all that the Lord.(it
was angels who often act
as though it was God; angels are called messengers, as that's what
the original means for the word angel).had
spoken with him in mount Sinai.
And
what was the 'all that the Lord had spoken'?.Exodus
20:1-7; 21:1.
Exodus
34:33-35 And till Moses had done speaking with them, he put a vail
on his face. But when Moses went up to speak to the Lord, he took the vail
off until he came out. And he came out and spoke unto the children of Israel
that which he was commanded. And the children of Israel saw the face of
Moses, that the skin of his face shone and Moses put the vail upon his
face again, until he went in to again to speak with him.(God).
Comprised
with
Barnes
Notes: This vail he took off when he went to speak with God {same
as God, but actually God's
angels}, but put it on again when he delivered God's instructions to
the people. What the design of this was, Moses has not declared. The statement
which he makes here would lead us to suppose that it this great electrical
energy we today call the Holy Spirit that
produced the exceeding brightness and dazzling splendor which shone from
him and which made it difficult to look intently upon him.
.
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