Mark 11:1-10 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sent forth two of his disciples, And said unto them, Go your way into the village over against you and as soon as you be entered into it, you shall find a colt tied, whereon never man sat, loose him and bring him. And if any man say unto you, Why do you this? say you that the Lord has need of him and straightway he will send him hither. And they went their way and found the colt tied by the door without in a place where two ways met and they loose him.  And certain of them that stood there said unto them, What do you, loosing the colt? And they said unto them even as Emmanuel had commanded and they let them go. And they brought the colt to Emmanuel and cast their garments on him and he sat upon him. And many spread their garments in the way and others cut down branches off the trees and strawed them in the way. And they that went before and they that followed, cried, saying, Hosanna, Blessed is he that comes in the name of the Lord. Blessed be the kingdom of our father David, that comes in the name of the Lord. Hosanna in the highest.

Mark 11:11 And Emmanuel entered into Jerusalem and into the temple and when he had looked round about upon all things and now the eventide was come, he went out unto Bethany with the twelve.

Mark 11:12 And on the morrow, when they were come from Bethany, he was hungry.

Mark 11:13,14 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon. And when he came to it, he found nothing but leaves; for the time of figs was not yet. And Emmanuel answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it.

Mark 11:13,14 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon. And when he came to it, he found nothing but leaves; for the time of figs was not yet.(Barnes Notes explains."the time of figs was not yet":."that is, the time of gathering the figs was not yet, or had not passed. It was a time when figs were ripe, or fit to eat, or he would not have gone to it expecting to find them. But the time of gathering them had not passed and it was to be presumed that they were still on the tree. This took place on the week of the passover, or in the beginning of April. Figs in Palestine are commonly ripe at the passover. The summer in Palestine begins in March and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round."). And Emmanuel answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it..(?)

Mark 11:15 And they come to Jerusalem and Emmanuel went into the temple and began to cast out them that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of them that sold doves;

Mark 11:16-18 And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but you have made it a den of thieves. And the scribes and chief priests heard it and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 11:19 And when even was come, he went out of the city.

Mark 11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

Mark 11:21 And Peter calling to remembrance said unto him, Master, behold, the fig tree which you cursed is withered away.

Mark 11:22 And Emmanuel answering said unto them, Have faith in God.

Mark 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be you removed and be you cast into the sea and shall not doubt in his heart, but shall believe that those things which he says come to pass, he shall have whatsoever he says.

There are a lot of people of faith around, so there will be a lot of mountains no doubt going into the seas; when? well, like a tree that's say 200 feet tall, it took years since the time of the seed to produce it at this stage of growth, so even though many processes have been begun, they manifest according to what was imagined and in accordance with the set patterns that cause such things to happen; that's why when you imagine prosperity things or whatever, you don't see them in the physical right away:.Hebrews 11:1.

Mark 11:24 Therefore I say unto you, What things soever you desire, when you pray, believe that you have received them and you have them.

Mark 11:24 Therefore I say unto you, What things soever you desire, when you pray.(what is prayer?), believe that you have received them.(all good things are, in Christ's mind; learn what Christ is; and, because of all good things being in Christ {Psalms 145:19; 2Corinthians 5:18; Colossians 1:16; Ephesians 3:9; 5:20}, Paul said this:.Philippians 2:5).and you have them.

'And you have them':.John 14:11-14.

On the word 'ask', see Matthew 7:7.

If God doesn't want you to have something, why then would you want it?.Ephesians 1:3, unless you are just like those of old who wanted to live their lives as they wanted (Jeremiah 32:30-33), with its heartaches leading them eventually through all the heartaches to where their lives could have been now by just trusting God.

That is, live in the reality of the invisible and here's where one's imagination comes into play. And here's how to put this scripture into action so that it actually works for you. And here's if you need help believing>

Everything comes from, God with whom nothing is impossible, the God who made you with a subconscious connection to everything, absolutely everything you want. Just learn how and what you want you will have. Original for 'you have received' is in the active voice, that is, in your mind you must already be in possession of it and if that's a fact for you, you would relax and stop anguishingbecause you have what it is that you wanted; that is, you have an image of what it is and that it is yours and and you know this because what you wanted was a good thing. Once you realize this, you no longer have to agonize over it. You just then leave it alone, like when you plant a seed in the ground, you don't go and dig it up in a week to see if it's growing yet. You leave it alone until you see it as a plant. When you are 'in love', that is in this quantum field of creation, that is, wanting good things, the good things do not have a lock on them. Here Emmanuel in this verse 24, was expecting to find fruit on the fig tree (Matthew 21:18-22) and left His imaginative expectation just at that, but when He some time later came by that same fig tree and finding no figs on the tree and yet having the ability to simply create them, He chose instead to use the experience as a lesson to His disciples. He considered their learning most important, even above satisfying any present hunger..

And what would the lesson in this parable have been? The fig tree bore no fruit, therefor what good was it? It didn't fulfill the purpose of a fig tree. The disciples could see from this that bearing spiritual fruit was most important:.John 15:5,8. 

Mark 11:25 And when you stand praying, forgive, if you have ought against any, that your Father also which is in heaven may forgive you your trespasses.

Mark 11:26 But if you do not forgive, neither will your Father which is in heaven forgive your trespasses.(it's an automatic thing)..(?)

Mark 11:27-29 And they come again to Jerusalem and as he was walking in the temple, there come to him the chief priests and the scribes and the elders, And say unto him, By what authority do you these things? and who gave you this authority to do these things? And Emmanuel answered and said unto them, I will also ask of you one question and answer me and I will tell you by what authority I do these things.

Mark 11:30-33 The baptism of John, was it from heaven or of men? answer me. And they reasoned with themselves, saying, If we shall say, From heaven, he will say, Why then did you not believe him? But if we shall say, Of men, they feared the people, for all men counted John, that he was a prophet indeed. And they answered and said unto Emmanuel, We cannot tell. And Emmanuel answering said unto them, Neither do I tell you by what authority I do these things.

Mark 12:1-9 And he began to speak unto them by parables. A certain man planted a vineyard and set an hedge about it and digged a place for the winefat and built a tower and let it out to husbandmen and went into a far country.(left them to look after it, but typical of a selfish low consciousness which always wants unfair advantage, they connived ways to get the vineyard into their ownership). And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him and beat him and sent him away empty. And again he sent unto them another servant and at him they cast stones and wounded him in the head and sent him away shamefully handled. And again he sent another and him they killed and many others, beating some and killing some. Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir. Come, let us kill him and the inheritance shall be ours. And they took him and killed him and cast him out of the vineyard. What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen and will give the vineyard unto others. 

Mark 12:10,11 And have you not read this scripture.(it's from.Psalms 118:22,23), The stone which the builders rejected is become the head of the corner. This was the Lord's doing and it is marvelous in our eyes?

Mark 12:12 And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them and they left him and went their way.

Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

"to catch Him in His words". Their attitude was to trip Emmanuel up. A tactic of Khazarian types here? Sure, looks like it.

Mark 12:14 And when they were come, they said unto him, Master, we know that you are true and care for no man, for you regard not the person of men.(their position in society), but teach the way of God in truth. Is it lawful to give tribute to Caesar or not?

Mark 12:15-17 Shall we give or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt you me.(Matthew 22:17-22)? bring me a penny, that I may see it. And they brought it. And he said unto them, Whose is this image and superscription? And they said unto him, Caesar's. And Emmanuel answering said unto them, Render to Caesar the things that are Caesar's and to God the things that are God's. And they marvelled at him.

They figured He would answer differently than He did, probably figuring that He would focus attention on getting others to join His purpose. The Pharisees et al.viewed Emmanuel as a competitor.

Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection and they asked him, saying,

Mark 12:19 Master, Moses wrote unto us, If a man's brother die and leave his wife behind him and leave no children, that his brother should take his wife and raise up seed unto his brother.

Mark 12:20-23 Now there were seven brethren and the first took a wife and dying, left no seed. And the second took her and died, neither left he any seed and the third likewise. And the seven had her and left no seed. Last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. And Emmanuel answering said unto them,

Mark 12:24 Do you not therefore err, because you know not the scriptures, neither the power of God?

 Will go off track if spiritual path avoided:.Jeremiah 6:10,15-17.

Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage but are as the angels which are in heaven.

Heaven is the world of different frequencies all around us, not some physical place one goes to after they decide to pass on from here. Angels were created as individuals, whereas man and woman were created to become a unit in order to provide a solid foundation for a family with children:.Genesis 1:27,28; 2:23-25. Does this mean no sex, no food in the kingdom of the Creator? Does this mean that we should not have a partner?

Mark 12:26 And as touching the dead, that they rise: Have you not read in the book of Moses.(was actually 5 books {called the Pentateuch} containing the so-called.law of Moses), how in the bush.(Exodus 3:2,3).God spake unto him, saying, I am the God of Abraham and the God of Isaac and the God of Jacob?

Mark 12:27 He is not the God of the dead, but the God of the living. You therefore do greatly err.

Because they didn't realize (verse 24 above) that no one really dies. Example for us (1Corinthians 10:11) being that of Enoch, Abraham, Isaac, Jacob, Moses, Elijah and others, including of course, Emmanuel.

Mark 12:28 And one of the scribes came and having heard them reasoning together and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Mark 12:29 And Emmanuel answered him, The first of all the commandments is, Hear, O Israel.(today Israel is a spiritual Israel), God is one.Lord.(that is, God is supreme over all creation).

Cited from the Old Testament:.Deuteronomy 6:4. This so-called.first one of the commandments given anciently, is actually the second of twelve. How so?

Emmanuel was in unity with the Father:.John 17:3. The family of the Creator is a family of oneness in consciousness of love:.1John 4:6-8.

Mark 12:30 And you love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.(how?). This is the first commandment.

An urging, an instruction to help one to live better. This so-called.first one of the commandments is actually the second of twelve. How so?

Mark 12:31 And the second is like, namely this, Thou shalt.('thou shalt' not in original).love your neighbour as yourself. There is none other commandment greater than these.

Verse 30 just above also.

Mark 12:32 And the scribe said unto him, Well, Master, you have said the truth. For there is one God and there is none other but he.

Acts 4:12.

Mark 12:33 And to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

God wanted love in humans, not the sop provided by any of the Old Testament sacrifices and offerings.

Mark 12:34 And when Emmanuel saw that he answered discreetly, he said unto him, You are not far from the kingdom of God. And no man after that durst ask him any question.

Mark 12:36 For David himself said by the Holy Ghost, The Lord said to my lord, Sit you on my right hand, till I make your enemies your footstool.

God, the Soul.(capital S).of all, said to David's soul.(lower case s)...
One sits on God's right hand when you are imagining what you want and also in meditiation.

Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing and love salutations in the marketplaces,

Mark 12:39 And the chief seats in the synagogues and the uppermost rooms at feasts.

Mark 12:40 Which devour widows' houses and for a pretence make long prayers; these shall receive greater damnation.

Mark 12:41 And Emmanuel sat over against the treasury and beheld how the people cast money into the treasury. Many that were rich cast in much.

Comprised with.Barnes Notes: This was in the court of the women in the temple area. In that court there were fixed a number of places or coffers, made with a large open mouth, in the shape of a trumpet, for the purpose of receiving the offerings of the people. The money thus contributed was devoted to the service of the temple (incense, sacrifice, etc), which was still in effect until the crucifixion; so how should we now view all this?

Mark 12:42-44 And there came a certain poor widow and she threw in two mites, which make a farthing. And he called his disciples and said unto them, Verily I say unto you, That this poor widow has cast more in than all they which have cast into the treasury. For all they did cast in was of their abundance, but she of her want.(she had hardly anything but wanted to help all she could, realizing the most precious thing she had in life was her contact with God).did cast in all that she had, even all her living.

....continues to Chapter 13

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