.
S
i t e S e a r c h
A_B_C_D_E_F_G_H_I_J_K_L_M_N_O_P_Q_R_S_T_U_V_W_XYZ
List
of Topics__Ask
Suby__Free
Stuff__Questions
Lists
Terms
of Use__________________Privacy
Policy
Bible
books history index
John
10:1 Verily, verily, I say unto you, He that enters not by the door
into the sheepfold, but climbs up some other way, the same is a thief and
a robber.
Barnes
Notes: The sheepfold was an enclosure
made in fields where the sheep were collected by night to defend them from
robbers, wolves, etc. A thief is one who silently and secretly takes away
the property of another. A robber is one who does it by violence or bloodshed:
Acts
20:29.
John
10:2,3 But he that enters in by the door is the shepherd of the sheep.
To him the porter
opens and the sheep hear his voice and he calls his own sheep by name and
leads them out.
John
10:4 And when he puts forth his own sheep, he goes before them and
the sheep follow him for they know his voice.
John
10:5 And a stranger will they not follow but will flee from him, for
they know not the voice of strangers.
John
10:6 This parable spake Emmanuel
unto them, but they understood not what things they were which he spake
unto them.
John
10:7 Then said Emmanuel unto them again, Verily, verily, I say unto
you, I am the door of the sheep.
John
10:8 All that ever came before me are thieves and robbers.(Proverbs
1:19; 15:27; Isaiah
56:11; Matthew 23:4-11),
but the sheep did not hear them.
John
10:9 I am the door. By me if any man enter in, he is saved and goes
in and out and finds pasture.
That
is, living his life apart from the corruption in what's called 'the world',
becomes a pleasure:.Revelation
18:4.
John
5:24.
John
10:10 The thief.(the
thief in you and the
thieves in society).comes
not, but for to steal and to kill and to destroy.
I am come.(where
did He come to?.Isaiah
57:15;
Luke 17:21).that
they'll have life more abundantly.(*).
Original
for words 'more abundantly' has it 'in super abundance':.3John
1:2. What should I do to
get it?
If one doesn't
have this life in increasing super abundance and health, he or she is not
in
alignment with God the way they could be, so getting on the
pathway to a better life now and into forever is the solution:.Psalms
16:11. How
to get on this prosperous in all ways path.
Psalms
84:11 "For the Lord God is a sun and shield. The Lord will give grace
and glory. No good thing will he withhold from them that walk uprightly."
"What you want
is yours."....Bruno
Gröning. If it's yours, well, how does one get it? It will come
to you, thanks to Donald J. Trump and what he and the Alliances have done
for all humanity. And what's
that? If you're over 24 you can get
ready now.
This will help
you to get away from your physical limitations, all of them. How?
And to get away from your mental/spiritual limitations, decide to apply
the information you'll learn from.The
Grand Self.movie
by taking notes and the short, fast and effective course offered.
The key is
to move away from limitations, using ways
proven in practice which will get you what you want that's good
for you. It really works!.Luke
9:56; 1Timothy
6:17; 1John 1:4. Don't be like
the scorners and hurt your future:.Proverbs
9:7,8.
Ecclesiastes
1:11.
John
10:11 I am the good shepherd. The good shepherd gives his life for
the sheep.
God
deeply
cares for each one of us and wants for us all we could possibly want for
ourselves:.John
3:16,17; 1Peter 5:7.
John
10:12,13 But he that is an hireling and not the shepherd, whose own
the sheep are not, sees the wolf coming and leaves the sheep and flees.
And the wolf catches them and scatters the sheep. The hireling flees because
he is an hireling and cares not for the sheep.
John
10:14 I am the good shepherd and know my sheep and am known of mine.
They
know because they inwardly recognize the goodness of love and are not led
away by those presenting tempting paths to get them in alignment with other
ways, such as philosophies of health, wealth, love and right place in life,
that end up with large letdowns after having wasted their time and gotten
them to turn over money for books, courses, subscriptions, etc. offered:.2Peter
3:17.
John
10:15 As the Father knows me, even so know I the Father. And I lay
down my life for the sheep.
Words
'knows' and 'know' here, in the original, give a little more insight, 'a
knowledge grounded on personal experience'.
John
10:16 And other sheep I have, which are not of this fold. Them also
I must bring and they shall hear my voice.(how?).and
there shall be one fold and one shepherd.
The
unity of truth:.Psalms
133:1.
John
10:17 Therefore does my Father love me, because I lay down my life,
that I might take it again.
John
10:18 No man takes it from me, but I lay it down of myself. I have
power to lay it down and I have power to take it again.(Matthew
26:53,54). This commandment have I
received of my Father.
John
10:19-21 There was a division therefore again among the Jews.(two
groups referred to as Jews, the
cabal back then and those true ones with their lineage
to the
tribe of Judah) for these sayings. And many of them said,
He has a devil and is mad. Why hear you him? Others said, These are not
the words of him that has a devil. Can a devil open the eyes of the blind?
The
dark
side is not out to help and heal, but to hurt, confuse and be destructive.
There is nothing in a demon that would do good to anyone. They are out
to harm and destroy.
John
10:22 And it was at Jerusalem the feast of the dedication and it was
winter.
Barnes
Notes: This eight day feast celebration
was instituted
by Judas Maccabaeus in the year B.C.E.
164. The temple and city were taken by the satanist Antiochus
Epiphanes in the year B.C.E. 167. He slew forty thousand inhabitants
and sold forty thousand more as slaves. In addition to this, he furtherdesecrated
the temple by sacrificing a pig on the altar of burnt-offerings and a broth
being made of this, he sprinkled it all over the temple. The city and temple
were recovered three years afterward by Judas Maccabaeus and the temple
was purified with great pomp
and solemnity.
The ceremony of purification continued through eight days, celebrating
the praise of God with hymns and psalms (Josephus,
Antiquities, b. xii. ch. 11). They decked, also, the forefront of the
temple with crowns of gold and with shields and the gates and chambers
they renewed and hanged doors upon them. On this account it was called
the feast of renovation or dedication. Josephus calls it the feast of lights,
because the city was illuminated, as expressive of joy. The feast began
on the twenty-fifth day of Chisleu, answering to the fifteenth day of December.
The festival continued for eight days with continued demonstrations of
joy.
John
10:23 And Emmanuel walked
in the temple in Solomon's porch.
Comprised
with.Barne's
Notes: this porch was a covered way or passage on the east side
of the temple and was distinguished
for its magnificence;.Robertson's
Word Pictures: the porch was on the east side of the court of the
Gentiles (Josephus, Ant.
XX. 9:7) and was so called because it was.built
on a remnant
of the foundations of the ancient temple,
which was destroyed by the Babylonians, circa
B.C.E. 550:.2Kings
25:8-12. Emmanuel had taught here.
John
10:24 Then came the Jews round about him and said unto him, How long
do you make us to doubt? If you be the Christ, tell us plainly.
Those
not of the one, true and only God of all life, love, light, compassion
and creation, have a difficult time accepting truth.
John
10:25 Emmanuel answered them, I told you and you believed not. The
works that I do in my Father's name.(what
does 'in my Father's name mean?).they
bear witness of me.
Works
of love and compassion, from a heart of high
consciousness, far above the low
consciousness ego level of humanity.
John
10:26 But you believe not because you are not of my sheep, as I said
unto you.
"not
of my sheep".could
refer to those seared in conscience (1Timothy
4:2) and thus
stuck in evil or they just couldn't believe because God
had not opened their minds to believe. It was just not
their time yet for to know the perfect state they were originally in
when created and to progress
from there in spiritual growth in God,
the Holy Spirit and Christ:.2Timothy
1:9.
John
10:27.My
sheep hear my voice.(*).and
I know them.(Luke
12:6,7).and they follow
me.
Clarke's
Commentary: The sheep of Christ are not those who are included
in any eternal decree to the exclusion of others, but they are those who
hear and respond to truth: verses 3,4,14 above.
John
10:28 And I give.(a
gift, you don't earn eternal
life; and there are many
gifts).unto them eternal
life.(John
5:39).and they shall
never perish.(Matthew
10:28; Hebrews 13:5),
neither shall any man pluck them out of my hand.(why?).
Emmanuel.emphasized
to go within.
John
10:29 My Father, which gave me.(John
3:16; the Father made
it possible for them to be in the body
of Christ), is greater than all and no man is able to
pluck them out of my Father's hand.
John
10:30 I and my Father are
one.
And
so are we one
with them. They are one in love, not in rank, as the previous verse
shows.
John
10:31 Then the
Jews took up stones again to stone him.
John
10:32 Emmanuel answered them, Many good works have I showed you from
my Father.(John
4:24). For which of those works do you stone me?
John
10:33.The
Jews answered him, saying, For a good work we stone you not,
but for blasphemy
and because that you, being a man, make yourself God.
John
10:34.Emmanuel.answered
them, Is it not written.(Philippians
2:5,6;
2Peter 1:4;
Genesis
3:5 and Psalms 82:6).in
your law, I said,
You
are Gods?
Original
has it not as plural,
although because we all have our individual personalities within this framework
of the Creator.(*),
one could say 'you, meaning all.(2Timothy
1:9).are
Gods',
that being individual expressions of the
oneness comprising all, which is the
true Creator of all
good, just as everything else in the multiverse
is also expressions or particular.frequencies
of this intelligent multiversal
energy that is everything good that there is.(*).
There are many different types of vegetables, but they are not all carrots.
There are many Canadians but they are not all Albertans.
"As a tree
is the tree part of God, as the sky is the sky part of God, you are the
'you' part of God."....Lost
Esoterical Teachings of Jesus.
The verse is
saying become as God is:.1John
4:17; 1Peter 2:21.
John
10:35 If he called them God, unto
whom the word of God came and the scripture cannot be broken;
John
10:36 Say you of him, whom the Father has sanctified and sent into
the world, You blaspheme, because I said, I am the Son of God?
As
he is so are we:.2Corinthians
10:7.
John
10:37 If I do not the works of my Father, believe me not.
John
10:38 But if I do, though you believe not me, believe the works.(Emmanuel's
works were good; see verses 14, 19-21), that you may know
and believe that.the Father is in me and
I in him.(?).
The
preposition
'in' is not a locational but a relational term.
Similarly,
when Emmanuel
says."The Father
is in me and I
in the Father", He is not speaking of
physical location but intimacy
of relationship. God is the intelligent
energy that is everywhere.
Emmanuel 'saw'
God and we can too:.John
6:46. gene Decode
has also.
John
10:39,40 Therefore they sought again to take him, but he escaped out
of their hand, And went away again beyond Jordan into the place where John
at first baptized and there he abode.
John
10:41 And many resorted.(came
to him).unto him and said, John
did no miracle, but all things that John spake of this man were true.
John
10:42 And many believed on him there.
John
11:1 Now a certain man was sick, named Lazarus, of Bethany, the town
of Mary and her sister Martha.
John
11:2-7 It was that Mary which anointed the Lord with ointment and wiped
his feet with her hair, whose brother Lazarus
was sick. Therefore his sisters sent unto him, saying, Lord, behold, he
whom you love is sick. When Emmanuel heard that, he said, This sickness
is not unto death, but for the glory of God, that the Son of God might
be glorified thereby. Now Emmanuel loved Martha and her sister and Lazarus.
When he had heard therefore that he was sick, he abode two days still in
the same place where he was. Then after that said he to his disciples,
Let us go into Judaea again.
John
11:8 His disciples say unto him, Master, the Jews of late sought to
stone you and go you there again?
John
11:9 Emmanuel answered, Are there not twelve hours in the day? If any
man walk in the day he stumbles not because he sees the
light of this world.
Emmanuel
is speaking about those of higher consciousness, higher consciousness being
the light of the world, the light that Emmanuel came
to reveal) to those who took the effort to 'lift Him up':.John
8:28; John 1:7.
John
11:10 But if a man walk in the night he stumbles because there is no
light in him.
Walking
in darkness is living by the prompts of the ego, effectively
cut off from higher consciousness things, so we
then stumble through life with all its pains and anxieties:.Romans
8:22.
John
11:11 These things said he. And after that he said unto them, Our friend
Lazarus
sleeps, but I go that I may awake him out of sleep.
Emmanuel
always saw life:.John
14:6; Romans 8:2. You too can
always see the truth:.Ephesians
2:10. Envision how you want
things and your life to be in this world.
John
11:12 Then said his disciples Lord if he sleep he shall do well.
John
11:13 Howbeit Emmanuel
spake of his death, but they thought that he had spoken of taking of rest
in sleep.
John
11:14 Then said Emmanuel unto them plainly, Lazarus is dead.
John
11:15 And I am glad for your sakes that I was not there, to the intent
you may believe. Nevertheless let us go unto him.
Barnes
Notes: The meaning of this verse may be thus expressed: If I had
been there during his sickness, the entreaties of his sisters and friends
would have prevailed with me to restore him to health. I could not have
refused them without appearing to be unkind. Though a restoration to health
would have been a miracle and sufficient to convince you, yet the miracle
of raising him after four days dead will be far more impressive and on
that account I rejoice that an opportunity is thus given so strikingly
to confirm your faith.
John
11:16 Then said Thomas, which is called Didymus, unto his fellow disciples,
Let us also go, that we may die with him.
Thomas
was kid of a morose
character.
John
11:17 Then when Emmanuel came, he found that he had lain in the grave
four days already.
John
11:18,19 Now Bethany was nigh.unto
Jerusalem, about fifteen furlongs
off. And many of those of Judah there came to Martha and Mary, to comfort
them concerning their brother.
John
11:20 Then Martha, as soon as she heard that Emmanuel was coming, went
and met him, but Mary sat still in the house.
John
11:21-23 Then said Martha unto Emmanuel, Lord, if you had been here,
my brother had not died. But I know, that even now, whatsoever you will
ask of God, God will give it to you. Emmanuel said unto her, Your brother
shall rise again.
John
11:24 Martha said unto him, I know that he shall rise again in the
resurrection at the last day.
John
11:25 Emmanuel said unto her, I am the
resurrection and
the life.(and
that, for all). He that believes.(Matthew
21:32).in
me, though dead.(without
Christ, one is on the death highway of the
so-called
dead who always have.(Matthew
10:28).their
souls
and are able to believe, though gone from our sight), yet
lives.
Original
for 'yet shall he live' is simply 'lives', so 'though he were dead, he's
alive'; meaning there is no death,
only on the physical side and because of the cabal fostered
belief held that 'you live, you die'; time to move from such erroneous
concepts perpetrated by the gainsayers.
John
11:26 And whosoever lives and believes in me never
dies. Believe you this?
How
important is belief?.Matthew
21:32.
John
11:27 She said unto him Yea Lord. I believe that you are the
Christ, the Son of God which comes into the world.
John
11:33 When Emmanuel therefore saw her weeping and those of Judah also
weeping which came with her, he groaned in
the spirit.(He
was emotionally moved by the sorrow others were having).and
was troubled.(means
interrupted from one's usual state of mind {Matthew
2:3; 14:26; Mark
6:50; Luke 24:38; John
5:4; Acts 15:24, etc.}).
John
11:34 And said, Where have you laid him? They said unto him, Lord,
come and see.
John
11:35 Emmanuel wept.
Emmanuel
had emotion over those He loved. Perhaps he wept because even those who
followed him just didn't quite equate the power of God effective for their
daily lives:.Matthew
22:29 "Emmanuel answered and said unto them, You do err not knowing
the scriptures nor the power of God." Matthew
13:58 "And he did not many mighty works there because of their unbelief.".Emmanuel's
heart was wanting humanity to believe in God. And He had great concern
over and compassion for people making a better choice for their lives:.Matthew
23:37.
John
11:36-39 Then said those of Judah, Behold how he loved him! And some
of them said, Could not this man, which opened the eyes of the blind, have
caused that even this man should not have died? Emmanuel therefore again
groaning in himself comes to the grave. It was a cave and a stone lay upon
it. Emmanuel said, Take away the stone. Martha, the sister of him that
was dead, said unto him, Lord, by this time he stinks, for he has been
dead four days.
John
11:40 Emmanuel said unto her, Said I not unto you, that, if you would
believe, you should see the glory of God?
John
11:41 Then they took away the stone from the place where the dead was
laid. And Emmanuel lifted up his eyes and said Father I thank you that
you have heard me.
John
11:42 And I knew that you hear me always.(Emmanuel
knew all about spiritual
things; that's why He didn't pray to God as being something outside
Himself as religious people do today; the Creator is always listening so
there is no sleep there in
that spirit realm).but because
of the people which stand by I said it that they may believe that you have
sent me.
Why
did the Creator send Him to Earth?
John
11:43,44 And when he thus had spoken, he cried with a loud voice, Lazarus,
come forth. And he that was dead came forth, bound hand and foot with graveclothes
and his face was bound about with a napkin.(John
20:7). Emmanuel said unto them, Loose him and let him
go.
John
11:45 Then many of Judeans which came to Mary and had seen the things
which Emmanuel did, believed on him.
John
11:46 But some of them went their ways to the Pharisees and told them
what things Emmanuel had done.
These
were the cabal ones amongst the others.
John
11:47 Then the chief priests and the Pharisees
gathered a council and said, What should we do for this man does many miracles?
They
viewed him as a competitor.
John
11:48 If we let him thus alone, all men will believe on him. And the
Romans shall come and take away both our place and nation
Trying
to motivate the others with fear tactics
in order to maintain their selfish
stance.
These corrupt ones couldn't recognize truth when it was right in front
of them.
John
11:49-51 And one of them, named Caiaphas.(unlike
the other sniveling.toadies
talking to him, Caiaphas the high priest had good sense),
being the high priest that same year, said unto them, You know nothing
at all, Nor consider that it is expedient for us, that one man should die
for the people and that the whole nation perish not. And this spake he
not of himself. But being high priest that year, he prophesied
that Emmanuel should die for that nation.
John
11:52 And not for that nation only, but that also he should gather
together in one the children of God
that were scattered abroad.
John
11:53 Then from that day forth they took counsel together.(a
conspiracy).for
to put him to death.
So
corrupt were they {because of allowing their egos to run them toward more
and more desires that are selfish and methods
of control of others} that even after seeing the high priest and hearing
what he had to say, they decided to reject his good sense and went into
conspiracy
to murder, thinking they were right in all they were doing:.Proverbs
14:12. Such is the way of the satanists.
John
11:54-56 Emmanuel therefore walked no more openly among the Jews, but
went thence unto a country near to the wilderness, into a city called Ephraim
and there continued with his disciples. And the Jews' passover was
nigh.at
hand and many went out of the country up to Jerusalem before the passover
to purify themselves. Then sought they for Emmanuel and spake among themselves
as they stood in the temple, What think you, that he will not come to the
feast?
John
11:57 Now both the chief priests and the Pharisees had given a commandment,
that, if any man knew where he were, he should show it, that they might
take him.
.
|